Chambers of the Deep The pyramid's secret entrance

Key words and the right vibrational tone would move the stone to enter and no one knew if the stone would move.This series of steps was unheard of in any scientific theory. It was beyond any known theories then known. The skeptics believed that the 40 years developed in this research was really a hoax of some ancient who devised a scheme to thrill those who sought out the meaning of these scrolls discovered just outside Athens in 1936.Before verbal vibrations could be tried,much preparation had to be considered.

• the parading guards' rounds had to be clocked.






• when did they discontinue their vigil?






• Each group of 8 guards had to be exchanged every 4 hours.6AM to 6PM






• no move could be anticipated before 8PM






• This was an unusual venture that required the utmost caution .Many futile nights followed nights followed the first attempt.






• Exhaustion set in after the 20th try.






• They were never spotted at 450 feet regardless of the moon reflections.






• Their attempts became bolder with each climb with no fear of being caught.






• 37 attempts were made by trial and error to open the secret entrance.






• Key words were uttered in many tonal vibrations with no response.






• The party dwindled to three who were die hards.






• March 5-June 6th was the duration of the climbing expedition. Then the group felt success.






• Morning of June 9th (7th by Lunar calculations) success was achieved by mere accident(?)






• The voice recorder was turned on accidentally-Amend Abouu stooped over to step down and began exit.Resdults occured immediately.






• This 15 ton block began to slide inward at a slow pace seven minutes after the fourteenth hour at midday 2;07 AM 14+7=21. This occured June 9th






• The time divisible by 7 of the exact day plus the correct vibration of the tone and the key words were all concomitant elements necessary for the opening to occur.
  
  
  

http://www.galactic.to/rune/pyrmyst.html

To enter from the top of the Pyramid's secret entrance, one must be
directly in front of a specific stone yet having ample room to maneuver if and
when success was reached this one and this particular stone began to move. When
two of the men were ready with the key words and a belief they had the proper
vibrational tones, no one was sure how such a stone would move - if at all. For
the few skeptics that are inherited in every group, the movement of one of these
stones was not only impossible and impractical but also totally unheard of in
any scientific theory. Thus they were certain that the 40 years devoted to this
research was in reality a hoax of some ancient who devised a scheme to thrill
those who sought out the meaning of those scrolls, originally discovered just
outside Athens, Greece in 1936. Although all members of this expedition
supported some feelings of truth to those informative scrolls, still to a degree
leaned toward traces of skepticism in their deep beliefs.
Before an actual
attempt could be made in trying out various verbal vibrations, much preparation
had to be taken under consideration. Research had to be done to clock the rounds
of the parading guards, when they were relieved and when, if at all, did they
discontinue their vigil (nattevåkning) of the Pyramid's exterior. It was
recorded that each group of eight guards changed hands every four hours and were
clocked for duty from 6 A.M. to their final dismissal at 6 P.M. This was a
twelve-hour shift and since all tourists had to vacate the Pyramid by 4:30 P.M.,
their last shift closed at the end of the twelve-hour interval. Due to delays of
various guardsmen, no move could be anticipated before 8 P.M. The one remaining
guard at the Pyramid's entrance presented no problem, since his position was at
the opposite facing to the secret entrance of the south wall.
The first date
for this unusual venture was scheduled for March 5,1976 when the moon shed no
light and would remain for four hours. The first attempt was futile
(fågjeves)and to the discouragement of the eleven who were on this private
expedition, many more futile nights followed in rapid succession until
exhaustion set in after their attempt of the 20th try. Many trips to the height
of 450 feet were made regardless of the moon reflections, for inasmuch as they
were never spotted; their attempts became bolder (dristigere)with each intended
climb, and toward their last visits. There was little or no fear of being
caught.
A total of 37 attempts were made in this series of trial and error.
On each trip, generally involving six members of the eleven, the key words were
uttered in many verbal tone vibrations, yet they failed to get any response to
an opening of the stone. After the third dozen attempts, frustration and more
sincere skepticism began to seep in with all other mixed emotions. This repeated
climbing finally took its toll among the members of the crew and in the last few
attempts the number in the party dwindled to just three scouts who were of a
diehard makeup that would not quit. This climbing exhibition lasted from March
5th to June 6th before there was any inward feeling of success.
It was the
early hours of morning of June 7,1976 that, in the silent of the night,
something was heard in the direction of this one particular stone. Searchlight
involving only a piercing beam (and not a flood of light for obvious reasons)
showed only tiny specks of loose cement at both its vertical edges - but nothing
more. Since we knew every inch and degree of inches around that one stone, it
was immediately apparent that this tiny debris was not there when the arrival
was made. Some movement must have taken place and something created a strange
sound. Other than these two unusual happenings, that evening of the seventh was
totally uneventful.
It was not until the wee morning hours of June 9th (June
7th by the Lunar calculation) that success was achieved, and by mere accident.
Our voice recorder (of tone vibrations) was turned on accidentally when Amend
Abouu stooped over to step down and begin to make an exit. Results occurred
immediately. This 15 ton block began to slide inward at a slow pace, creating
with its movement a sound of stone rolling over pebbles, yet not really this
type sound. The precise time was seven minutes past the fourteenth hour of
midday (fourteen and seven is 21) or seven minutes after 2 A.M. of the 9th of
June. Apparently, as we reasoned later, the time divisible by seven of the exact
day plus the correct tone vibration of the key words led to the secret of the
opening.

Alexander and the taming of Bucephalus afraid of his own shadow-the prodigy

http://ancienthistory.about.com/library/bl/bl_text_plutarch_alexander.htm

http://www.buzzle.com/articles/alexander-the-great-timeline.html TIMELINE a great blog

Alexander yet a boy had preternatural wisdom as if from another source and this was recognized by the Persian ambassadors.It exceeded the sum of his education from his teachers named in this passage by Plutarch. His gallery of teachers was most prestigious.

• Leonidas. Lysimachus the Acarnanian





• Alexander Achilles, and Philip Peleus





• He was bent on action and glory and not riches and the inactive life





• His genius was presaged and full blown early in years but not yet accomplished





• Whence did it derive? From the gods as spoken of at his birth?





• The taming of Bucephalus- he turned the horse directly toward the Sun and observed that he was afraid of his own shadow, How full of wisdom and discernment the young Alexander was exceeding that of the adult world at this time.

While he was yet very young, he entertained the ambassadors from the king
of Persia, in the absence of his father, and entering much into conversation
with them, gained so much upon them by his affability, and the questions he
asked them, which were far from being childish or trifling, (for he inquired of
them the length of the ways, the nature of the road into inner Asia, the
character of their king, how he carried himself to his enemies, and what forces
he was able to bring, into the field,) that they were struck with admiration of
him, and looked upon the ability so much famed of Philip, to be nothing in
comparison with the forwardness and high purpose that appeared thus early in his
son. Whenever he heard Philip had taken any town of importance, or won any
signal victory, instead of rejoicing at it altogether, he would tell his
companions that his father would anticipate everything, and leave him and them
no opportunities of performing great and illustrious actions. For being more
bent upon action and glory than either upon pleasure or riches, he esteemed all
that he should receive from his father as a diminution and prevention of his own
future achievements; and would have chosen rather to succeed to a kingdom
involved in troubles and wars, which would have afforded him frequent exercise
of his courage, and a large field of honor, than to one already flourishing and
settled, where his inheritance would be an inactive life, and the mere enjoyment
of wealth and luxury.
The care of his education, as it might be presumed, was
committed to a great many attendants, preceptors, and teachers, over the whole
of whom Leonidas, a near kinsman of Olympias, a man of an austere temper,
presided, who did not indeed himself decline the name of what in reality is a
noble and honorable office, but in general his dignity, and his near
relationship, obtained him from other people the title of Alexander's foster
father and governor. But he who took upon him the actual place and style of his
pedagogue, was Lysimachus the Acarnanian, who, though he had nothing specially
to recommend him, but his lucky fancy of calling himself Phoenix, Alexander
Achilles, and Philip Peleus, was therefore well enough esteemed, and ranked in
the next degree after Leonidas.
Philonicus the Thessalian brought the horse
Bucephalas to Philip, offering to sell him for thirteen talents; but when they
went into the field to try him, they found him so very vicious and unmanageable,
that he reared up when they endeavored to mount him, and would not so much as
endure the voice of any of Philip's attendants. Upon which, as they were leading
him away as wholly useless and untractable, Alexander, who stood by, said, "What
an excellent horse do they lose, for want of address and boldness to manage
him!" Philip at first took no notice of what he said; but when he heard him
repeat the same thing several times, and saw he was much vexed to see the horse
sent away, "Do you reproach," said he to him, "those who are older than
yourself, as if you knew more, and were better able to manage him than they?" "I
could manage this horse," replied he, "better than others do." "And if you do
not," said Philip, "what will you forfeit for your rashness?" "I will pay,"
answered Alexander, "the whole price of the horse." At this the whole company
fell a laughing; and as soon as the wager was settled amongst them, he
immediately ran to the horse, and taking hold of the bridle, turned him directly
towards the sun, having, it seems, observed that he was disturbed at and afraid
of the motion of his own shadow; then letting him go forward a little, still
keeping the reins in his hand, and stroking him gently when he found him begin
to grow eager and fiery, he let fall his upper garment softly, and with one
nimble leap securely mounted him, and when he was seated, by little and little
drew in the bridle, and curbed him without either striking or spurring him.
Presently, when he found him free from all rebelliousness, and on]y impatient
for the course, he let him go at full speed, inciting him now with a commanding
voice, and urging him also with his heel. Philip and his friends looked on at
first in silence and anxiety for the result, till seeing him turn at the end of
his career, and come back rejoicing and triumphing for what he had performed,
they all burst out into acclamations of applause; and his father, shedding
tears, it is said, for joy, kissed him as he came down from his horse, and in
his transport, said, "O my son, look thee out a kingdom equal to and worthy of
thyself, for Macedonia is too little for thee."

Halford McKinder and the Geographical pivot of history

http://www.foreignpolicy.com/story/cms.php?story_id=4862&page=1

The Eurasian landmass, a simplistic explanation on its seeming, is the pivot of world history.Seaboards of the Indian and Pacific oceans are the kets to dominance.This is geographical determinism and for that reason it is a relatively simplistic explanation. Mackinder's article began as a 1904 lecture to the Royal Geographical scoiety in London. The pivot for world dominance remains Russia, Eastern Europe and Central Asia, with the "why" for this trhesis conspicuously absent. There are 4 surrounding regions of the Eurasian landmasas and these correspond to the four great religions.This correspondence is not fortuitous,but according to his thesis a function of geography:

• Two monsoon lands in the East, the home of Buddhism. They face the Pacific Ocean


• The land in the south facing the Indian Ocean, the home of Hinduism


• The 3rd marginal region watered by the Atlantic- Europe- to the West the home of Christianity


• The most fragile the Middle East and home of Islam-thinly peopled and deprived of moisture within the proximity of Africa (in l904).


• THIS THEORY SOUNDS SO COMPACT AND SENSIBLE AND ALLURING AS TO BE DECEPTIVE IN TIS ENTIRE SIMPLISTIC ACCOUNTING.

.. Nature in large measure controls :

Similarly, the Dutch-American strategist Nicholas Spykman saw the seaboards of
the Indian and Pacific oceans as the keys to dominance in Eurasia and the
natural means to check the land power of Russia. Before he died in 1943, while
the United States was fighting Japan, Spykman predicted the rise of China and
the consequent need for the United States to defend Japan. And even as the
United States was fighting to liberate Europe, Spykman warned that the postwar
emergence of an integrated European power would eventually become inconvenient
for the United States. Such is the foresight of geographical determinism.
But perhaps the most significant guide to the revenge of geography is the
father of modern geopolitics himself—Sir Halford J. Mackinder—who is famous not
for a book but a single article, “The Geographical Pivot of History,” which
began as a 1904 lecture to the Royal Geographical Society in London. Mackinder’s
work is the archetype of the geographical discipline, and he summarizes its
theme nicely: “Man and not nature initiates, but nature in large measure
controls.”
His thesis is that Russia, Eastern Europe, and Central Asia are
the “pivot” around which the fate of world empire revolves. He would refer to
this area of Eurasia as the “heartland” in a later book. Surrounding it are four
“marginal” regions of the Eurasian landmass that correspond, not coincidentally,
to the four great religions, because faith, too, is merely a function of
geography for Mackinder. There are two “monsoon lands”: one in the east
generally facing the Pacific Ocean, the home of Buddhism; the other in the south
facing the Indian Ocean, the home of Hinduism. The third marginal region is
Europe, watered by the Atlantic to the west and the home of Christianity. But
the most fragile of the four marginal regions is the Middle East, home of Islam,
“deprived of moisture by the proximity of Africa” and for the most part “thinly
peopled” (in 1904, that is).



This Eurasian relief map, and the events playing out
on it at the dawn of the 20th century, are Mackinder’s subject, and the opening
sentence presages its grand sweep:

"When historians in the remote future come to look back on the group of centuries through which we are now passing, and see them fore-shortened, as we to-day see the Egyptian dynasties, it may well be that they will describe the last 400 years as the Columbian epoch, and will say that it ended soon after the year 1900. "