Friday, June 22, 2012



Thank G-d for the Moon!


The Monthly Sanctification of the Moon





To bless the new moon at the proper time is like greeting the Divine Presence -- Talmud.



Once a month, as the soft, mellow light of the moon waxes in the sky, we recite a special blessing called Kiddush Levanah.



Kiddush Levanah can be recited three days after the moon's rebirth—known as the molad. The kabbalah tells us it is best to wait a full week. Once 15 days have passed, the moon begins to wane once more and the season for saying the blessing has passed. The very best time for this blessing is immediately after Shabbat, as we leave the synagogue together dressed in our Shabbat clothes.



We're not praising the moon, but its Creator—for His wondrous work we call astronomyHere's the formula: After nightfall, when the moon is fully visible and unobstructed by cloud cover, stand under the open sky and look once at the moon. Then face east and recite the blessing along with a few accompanying prayers. The more people you get to participate, the better—you are, after all, greeting the Divine Presence. If you have a quorum of ten men, kaddish is recited.



Of course, we're not praising the moon, but its Creator—for His wondrous work we call astronomy. The moon has the most obvious monthly cycle of all the stars and planets, so we take the occasion of its renewal to make a blessing for the entire masterpiece.



Besides, our nation is likened to the moon—as it waxes and wanes, so have we throughout history. So, too, has the Divine Presence (the Shechina)—which explains why the moon represents that, as well. So blessing the moon on its reappearance is a way of renewing our trust that the light of G‑d's presence will soon fill all the earth and our people will be redeemed from exile, very soon in our time. Which is why the blessing is concluded with songs and dancing in celebration and joy.



Ethics of the Fathers: Chapter Four














Ethics of the Fathers: Chapter Four

1. Ben Zoma would say: Who is wise? One who learns from every man. As is stated (Psalms 119:99): "From all my teachers I have grown wise, for Your testimonials are my meditation."



Who is strong? One who overpowers his inclinations. As is stated (Proverbs 16:32), "Better one who is slow to anger than one with might, one who rules his spirit than the captor of a city."



Who is rich? One who is satisfied with his lot. As is stated (Psalms 128:2): "If you eat of toil of your hands, fortunate are you, and good is to you"; "fortunate are you" in this world, "and good is to you" in the World to Come.



Who is honorable? One who honors his fellows. As is stated (I Samuel 2:30): "For to those who honor me, I accord honor; those who scorn me shall be demeaned."



2. Ben Azzai would say: Run to pursue a minor mitzvah, and flee from a transgression. For a mitzvah brings another mitzvah, and a transgression brings another transgression. For the reward of a mitzvah is a mitzvah, and the reward of transgression is transgression.



3. He would also say: Do not scorn any man, and do not discount any thing. For there is no man who has not his hour, and no thing that has not its place.



4. Rabbi Levitas of Yavneh would say: Be very, very humble, for the hope of mortal man is worms.



Rabbi Yochanan the son of Berokah would say: Whoever desecrates the Divine Name covertly, is punished in public. Regarding the desecration of the Name, the malicious and the merely negligent are one and the same.



5. Rabbi Ishmael the son of Rabbi Yossei would say: One who learns Torah in order to teach, is given the opportunity to learn and teach. One who learns in order to do, is given the opportunity to learn, teach, observe and do.



Rabbi Tzaddok would say: Do not separate yourself from the community. Do not act as a counselor-at-law (when serving as a judge). Do not make the Torah a crown to magnify yourself with, or a spade with which to dig. So would Hillel say: one who make personal use of the crown of Torah shall perish. Hence, one who benefits himself from the words of Torah, removes his life from the world.



6. Rabbi Yossei would say: Whoever honors the Torah, is himself honored by the people; whoever degrades the Torah, is himself degraded by the people.



7. His son, Rabbi Ishmael would say: One who refrains from serving as a judge avoids hatred, thievery and false oaths. One who frivolously hands down rulings is a fool, wicked and arrogant.



8. He would also say: Do not judge on your own, for there is none qualified to judge alone, only the One. And do not say, "You must accept my view," for this is their [the majority's] right, not yours.



9. Rabbi Jonathan would say: Whoever fulfills the Torah in poverty, will ultimately fulfill it in wealth; and whoever neglects the Torah in wealth, will ultimately neglect it in poverty.



10. Rabbi Meir would say: Engage minimally in business, and occupy yourself with Torah. Be humble before every man. If you neglect the Torah, there will be many more causes for neglect before you; if you toil much in Torah, there is much reward to give to you.



11. Rabbi Eliezer the son of Yaakov would say: He who fulfills one mitzvah, acquires for himself one angel-advocate; he who commits one transgression, acquires against himself one angel-accuser. Repentance and good deeds are as a shield against retribution.



Rabbi Yochanan the Sandal-Maker would say: Every gathering that is for the sake of Heaven, will endure; that is not for the sake of Heaven, will not endure.



12. Rabbi Eliezer the son of Shamua would say: The dignity of your student should be as precious to you as your own; the dignity of your colleague, as your awe of your master; and your awe of your master as your awe of Heaven.



13. Rabbi Judah would say: Be careful with your studies, for an error of learning is tantamount to a willful transgression.



Rabbi Shimon would say: There are three crowns--the crown of Torah, the crown of priesthood and the crown of sovereignty--but the crown of good name surmounts them all.



14. Rabbi Nehora'i would say: Exile yourself to a place of Torah; do not say that it will come after you, that your colleagues will help you retain it. Rely not on your own understanding.



15. Rabbi Yannai would say: We have no comprehension of the tranquility of the wicked, nor of the suffering of the righteous.



Rabbi Matya the son of Charash would say: Be first to greet every man. Be a tail to lions, rather than a head to foxes.



16. Rabbi Yaakov would say: This world is comparable to the antechamber before the World to Come. Prepare yourself in the antechamber, so that you may enter the banquet hall.



17. He would also say: A single moment of repentance and good deeds in this world is greater than all of the World to Come. And a single moment of bliss in the World to Come is greater than all of the present world.



18. Rabbi Shimon the son of Elazar would say: Do not appease your friend at the height of his anger; do not comfort him while his dead still lies before him; do not ask him about his vow the moment he makes it; and do not endeavor to see him at the time of his degradation.



19. Samuel the Small would say: "When your enemy falls, do not rejoice; when he stumbles, let your heart not be gladdened. Lest G-d see, and it will displeasing in His eyes, and He will turn His wrath from him [to you]" (Proverbs 24:17-18).



20. Elisha the son of Avuyah would say: One who learns Torah in his childhood, what is this comparable to? To ink inscribed on fresh paper. One who learns Torah in his old age, what is this comparable to? To ink inscribed on erased paper.



Rabbi Yossei the son of Judah of Kfar HaBavli would say: One who learns Torah from youngsters, whom is he comparable to? To one who eats unripe grapes and drinks [unfermented] wine from the press. One who learns Torah from the old, whom is he comparable to? To one who eats ripened grapes and drinks aged wine.



Said Rabbi Meir: Look not at the vessel, but at what it contains. There are new vessels that are filled with old wine, and old vessels that do not even contain new wine.



21. Rabbi Elazar HaKapor would say: Envy, lust and honor drive a man from the world.



22. He would also say: Those who are born will die, and the dead will live. The living will be judged, to learn, to teach and to comprehend that He is G-d, He is the former, He is the creator, He is the comprehender, He is the judge, He is the witness, He is the plaintiff, and He will judge. Blessed is He, for before Him there is no wrong, no forgetting, no favoritism, and no taking of bribes; know, that everything is according to the reckoning. Let not your heart convince you that the grave is your escape; for against your will you are formed, against your will you are born, against your will you live, against your will you die, and against your will you are destined to give a judgement and accounting before the king, king of all kings, the Holy One, blessed be He



Read this statement if you read no other in your life



Read this statement if you read no other in your life
Quite interesting……….




http://sn111w.snt111.mail.live.com/default.aspx#!/mail/InboxLight.aspx?n=1036225840!n=1932897078&fid=1&fav=1&mid=0af55322-bc74-11e1-bd6c-00237de41812&fv=1







A short time ago, Iran's Supreme Leader Grand Ayatollah Ali Khomeini urged the Muslim World to boycott anything and everything that originates with the Jewish people.



In response, Meyer M. Treinkman, a pharmacist, out of the kindness of his heart, offered to assist them in their boycott as follows:



"Any Muslim who has Syphilis must not be cured by Salvarsan discovered by a Jew, Dr. Ehrlich. He should not even try to find out whether he has Syphilis, because the Wasserman Test is the discovery of a Jew. If a Muslim suspects that he has Gonorrhea, he must not seek diagnosis, Because he will be using the method of a Jew named Neissner.



"A Muslim who has heart disease must not use Digitalis, a discovery by a Jew, Ludwig Traube.



Should he suffer with a toothache, he must not use Novocaine, a discovery of the Jews, Widal and Weil.



If a Muslim has Diabetes, he must not use Insulin, the result of research by Minkowsky, a Jew. If one has a headache, he must shun Pyramidon and Antypyrin, due to the Jews, Spiro and Ellege.



Muslims with convulsions must put up with them because it was a Jew, Oscar Leibreich, who proposed the use of Chloral Hydrate.



Arabs must do likewise with their psychic ailments because Freud, father of psychoanalysis, was a Jew.



Should a Muslim child get Diphtheria, he must refrain from the "Schick" reaction which was invented by the Jew, Bella Schick.



"Muslims should be ready to die in great numbers and must not permit treatment of ear and brain damage, work of Jewish Nobel Prize winner, Robert Baram.



They should continue to die or remain crippled by Infantile Paralysis because the discoverer of the anti-polio vaccine is a Jew, Jonas Salk.



"Muslims must refuse to use Streptomycin and continue to die of Tuberculosis because a Jew, Zalman Waxman, invented the wonder drug against this killing disease.



Muslim doctors must discard all discoveries and improvements by dermatologist Judas Sehn Benedict, or the lung specialist, Frawnkel, and of many other world renowned Jewish scientists and medical experts.



"In short, good and loyal Muslims properly and fittingly should remain afflicted with Syphilis, Gonorrhea, Heart Disease, Headaches, Typhus, Diabetes, Mental Disorders, Polio Convulsions and Tuberculosis and be proud to obey the Islamic boycott."



Oh, and by the way, don't call for a doctor on your cell phone because the cell phone was invented in Israel by a Jewish engineer.



Meanwhile I ask, what medical contributions to the world have the Muslims made?"



The Global Islamic population is approximately 1,200,000,000; that is ONE BILLION TWO HUNDRED MILLION or 20% of the world's population.



They have received the following Nobel Prizes:



Literature:

1988 - Najib Mahfooz



Peace:

1978 - Mohamed Anwar El-Sadat

1990 - Elias James Corey

1994 - Yaser Arafat:

1999 - Ahmed Zewai



Economics:

(zero)



Physics:

(zero)



Medicine:

1960 - Peter Brian Medawar

1998 - Ferid Mourad



TOTAL: 7 SEVEN



The Global Jewish population is approximately 14,000,000; that is FOURTEEN MILLION or about 0.02% of the world's population.



They have received the following Nobel Prizes:



Literature:

1910 - Paul Heyse

1927 - Henri Bergson

1958 - Boris Pasternak

1966 - Shmuel Yosef Agnon

1966 - Nelly Sachs

1976 - Saul Bellow

1978 - Isaac Bashevis Singer

1981 - Elias Canetti

1987 - Joseph Brodsky

1991 - Nadine Gordimer World



Peace:

1911 - Alfred Fried

1911 - Tobias Michael Carel Asser

1968 - Rene Cassin

1973 - Henry Kissinger

1978 - Menachem Begin

1986 - Elie Wiesel

1994 - Shimon Peres

1994 - Yitzhak Rabin



Physics:

1905 - Adolph Von Baeyer

1906 - Henri Moissan

1907 - Albert Abraham Michelson

1908 - Gabriel Lippmann

1910 - Otto Wallach

1915 - Richard Willstaetter

1918 - Fritz Haber

1921 - Albert Einstein

1922 - Niels Bohr

1925 - James Franck

1925 - Gustav Hertz

1943 - Gustav Stern

1943 - George Charles de Hevesy

1944 - Isidor Issac Rabi

1952 - Felix Bloch

1954 - Max Born

1958 - Igor Tamm

1959 - Emilio Segre

1960 - Donald A. Glaser

1961 - Robert Hofstadter

1961 - Melvin Calvin

1962 - Lev Davidovich Landau

1962 - Max Ferdinand Perutz

1965 - Richard Phillips Feynman

1965 - Julian Schwinger

1969 - Murray Gell-Mann

1971 - Dennis Gabor

1972 - William Howard Stein

1973 - Brian David Josephson

1975 - Benjamin Mottleson

1976 - Burton Richter

1977 - Ilya Prigogine

1978 - Arno Allan Penzias

1978 - Peter L Kapitza

1979 - Stephen Weinberg

1979 - Sheldon Glashow

1979 - Herbert Charles Brown

1980 - Paul Berg

1980 - Walter Gilbert

1981 - Roald Hoffmann

1982 - Aaron Klug

1985 - Albert A. Hauptman

1985 - Jerome Karle

1986 - Dudley R. Herschbach

1988 - Robert Huber

1988 - Leon Lederman

1988 - Melvin Schwartz

1988 - Jack Steinberger

1989 - Sidney Altman

1990 - Jerome Friedman

1992 - Rudolph Marcus

1995 - Martin Perl

2000 - Alan J. Heeger



Economics:

1970 - Paul Anthony Samuelson

1971 - Simon Kuznets

1972 - Kenneth Joseph Arrow

1975 - Leonid Kantorovich

1976 - Milton Friedman

1978 - Herbert A. Simon

1980 - Lawrence Robert Klein

1985 - Franco Modigliani

1987 - Robert M. Solow

1990 - Harry Markowitz

1990 - Merton Miller

1992 - Gary Becker

1993 - Robert Fogel



Medicine:

1908 - Elie Metchnikoff

1908 - Paul Erlich

1914 - Robert Barany

1922 - Otto Meyerhof

1930 - Karl Landsteiner

1931 - Otto Warburg

1936 - Otto Loewi

1944 - Joseph Erlanger

1944 - Herbert Spencer Gasser

1945 - Ernst Boris Chain

1946 - Hermann Joseph Muller

1950 - Tadeus Reichstein

1952 - Selman Abraham Waksman

1953 - Hans Krebs

1953 - Fritz Albert Lipmann

1958 - Joshua Lederberg

1959 - Arthur Kornberg

1964 - Konrad Bloch

1965 - Francois Jacob

1965 - Andre Lwoff

1967 - George Wald

1968 - Marshall W. Nirenberg

1969 - Salvador Luria

1970 - Julius Axelrod

1970 - Sir Bernard Katz

1972 - Gerald Maurice Edelman

1975 - Howard Martin Temin

1976 - Baruch S. Blumberg

1977 - Roselyn Sussman Yalow

1978 - Daniel Nathans

1980 - Baruj Benacerraf

1984 - Cesar Milstein

1985 - Michael Stuart Brown

1985 - Joseph L. Goldstein

1986 - Stanley Cohen [& Rita Levi-Montalcini]

1988 - Gertrude Elion

1989 - Harold Varmus

1991 - Erwin Neher

1991 - Bert Sakmann

1993 - Richard J. Roberts

1993 - Phillip Sharp

1994 - Alfred Gilman

1995 - Edward B. Lewis

1996- Lu RoseIacovino



TOTAL: 129!



The Jews are NOT promoting brainwashing children in military training camps, teaching them how to blow themselves up and cause maximum deaths of Jews and other non-Muslims.



The Jews don't hijack planes, nor kill athletes at the Olympics, or blow themselves up in German restaurants.



There is NOT one single Jew who has destroyed a church.



There is NOT a single Jew who protests by killing people. The Jews don't traffic slaves, nor have leaders calling for Jihad and death to all the Infidels.



Perhaps the world's Muslims should consider investing more in standard education and less in blaming the Jews for all their problems.



Muslims must ask 'what can they do for humankind' before they demand that humankind respects them.



Regardless of your feelings about the crisis between Israel and the Palestinians and Arab neighbors, even if you believe there is more culpability on Israel 's part, the following two sentences really say it all:



'If the Arabs put down their weapons today, there would be no more violence. If the Jews put down their weapons today, there would be no more Israel."



Benjamin Netanyahu: General Eisenhower warned us. It is a matter of history that when the Supreme Commander of the Allied Forces, General Dwight Eisenhower, found the victims of the death camps he ordered all possible photographs to be taken, and for the German people from surrounding villages to be ushered through the camps and even made to bury the dead.



He did this because he said in words to this effect: 'Get it all on record now - get the films - get the witnesses - because somewhere down the road of history some bastard will get up and say that this never happened'




Recently, the UK debated whether to remove The Holocaust from its school curriculum because it 'offends' the Muslim population which claims it never occurred.






It is not removed as yet. However, this is a frightening portent of the fear that is gripping the world and how easily each country is giving into it.



It is now more than 65 years after the Second World War in Europe ended.



Now, more than ever, with Iran, among others, claiming the Holocaust to be 'a myth,' it is imperative to make sure the world never forgets.



This e-mail is intended to reach 400 million people. Be a link in the memorial chain and help distribute this around the world.



How many years will it be before the attack on the World Trade Center 'NEVER HAPPENED' because it offends some Muslim in the United States?