CS Lewis

C.S. Lewis is most widely known for his fiction and his Christian apologetics. However, he was also a professor at Oxford—and later Cambridge—where he was a first-rate scholar of English literature. In his philosophical work, The Abolition of Man, Lewis argued that truth, beauty, and the good are not merely a matter of personal preference. Teaching such a view, Lewis warned, would lead to the abolition of man.

Lecturers

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Larry P. Arnn is the twelfth president of Hillsdale College, where he is also a professor of politics and history. He received his B.A. from Arkansas State University and his M.A. and Ph.D. in Government from the Claremont Graduate School. He also studied at Worcester College, Oxford University, where he served as director of research for Sir Martin Gilbert, the official biographer of Winston Churchill. From 1985 to 2000, he served as president of the Claremont Institute for the Study of Statesmanship and Political Philosophy. He serves on several boards of directors, and he previously served on the U.S. Army War College Board of Visitors for two years for which he earned the Department of the Army’s “Outstanding Civilian Service Medal.” In 2015, he received the Bradley Prize from the Lynde and Harry Bradley Foundation. A member of numerous organizations including the Churchill Centre, he is the author of three books: Liberty and Learning: The Evolution of American Education; The Founders’ Key: The Divine and Natural Connection Between the Declaration and the Constitution and What We Risk by Losing It; and, most recently, Churchill’s Trial: Winston Churchill and the Salvation of Free Government.

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Michael Ward is a distinguished visiting professor at Hillsdale College, a fellow of Blackfriars Hall, University of Oxford, and professor of apologetics at Houston Baptist University. He studied English at Oxford, theology at the University of Cambridge, and he has a Ph.D. in divinity from the University of St. Andrews. He served as chaplain of St. Peter’s College, Oxford, from 2009 to 2012, and of Peterhouse, Cambridge, from 2004 to 2007. He is the author of Planet Narnia: The Seven Heavens in the Imagination of C.S. Lewis (Oxford University Press), co-editor of The Cambridge Companion to C.S. Lewis (Cambridge University Press), and presenter of the BBC television documentary, The Narnia Code. On the 50th anniversary of Lewis’s death, November 22, 2013, Dr. Ward unveiled a permanent national memorial to him in Poets’ Corner, Westminster Abbey, London.

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David Whalen is a professor of English at Hillsdale College, where he also serves as provost. Dr. Whalen obtained his Ph.D. in English Literature from the University of Kansas. He has taught at the University of Kansas and Belmont Abbey College in North Carolina. He teaches courses on the great books as well as Renaissance literature, the English novel, and the history and literature of liberal education. Dr. Whalen has written articles on numerous topics, including Victorian prose, Renaissance poetry, educational philosophy, and the writings of John Henry Newman. Among other honors, he has received a Salvatori Fellowship from the Heritage Foundation and a Weaver Fellowship from the Intercollegiate Studies Institute. He is also a recipient of the Daugherty Teaching Award from Hillsdale College.

Edward Abbey 1927-1989

Abbey, Edward

Here is the only collection of writings compiled by Abbey himself, who writes in his own words, "to present what I think is both the best and most representative of my writing--so far." Included in this collection are generous selections of his best novels, such as The Brave Cowboy, Black Sun, and his classic The Monkey Wrench Gang, as well as many of his other, more expressive and acerbic essays. To add further interest, Abbey's own sketches are scattered throughout the text. This rich offering of fiction and prose is a testament to a singular American author, and offers an opportunity to become better acquainted with his abundant body of work.

What could Henry have said to this supposition? He lived in a relatively spacious America of only 24 million people, of whom one-sixth were slaves. A mere 140 years later we have grown to a population ten times larger, and we are nearly all slaves. We are slaves in the sense that we depend for our daily survival upon an expand-or-expire agro-industrial empire—a crackpot machine—that the specialists cannot comprehend and the managers cannot manage. We are, most of us, dependent and helpless employees.

Poor Thoreau. But he could also write, in the late essay “Walking,” “The wildness of the savage is but a faint symbol of the awful ferity with which good men and lovers meet.” Ferity—now there’s a word. What could it have meant to Thoreau? Our greatest nature lover did not have a loving nature. A woman acquaintance of Henry’s said she’d sooner take the arm of an elm tree than that of Thoreau.

Aliens on this planet? Us? Who said so? Not me. And if I did, that was yesterday. Tonight I know better. We are not foreigners; we were born and we belong here. We are not aliens but rather like children, barely beginning here and now in the childhood of the race to discover the marvel, the magic, the mystery of this sweet planet that is our inheritance.

Fools talk of leaving the earth, launching themselves by space shuttle and revolving cannisters of aluminum into permanent orbit somewhere between here and the moon. God speed them. While others plan the transformation of the earth through technology into a global food factory, fusion-powered, computer-controlled, supporting a close-packed semihuman population of 10 billion—twice the number already stifling themselves in the mushroom cities of today. R. Buckminster Fuller thinks it can be done. Herman Kahn thinks it can be done. The Pope thinks it can be done. All good Marxists think it can be done. Their counterparts in Europe, Brazil, China, Japan, Uganda, Mexico, everywhere, think it can be done. And if it can be done, therefore, by their logic it must be done. But Kahn and Fuller and their look-alikes are in for many a surprise before that Golden Age of Technocracy encloses us. (It never will.) As with all fools, their lives shall consist of a constant succession of surprises, mostly unpleasant, as surprises tend to be.

Brimming with malice and glee, I trudge up the trail, up the ridge, back to the tower. Only one thing is lacking to complete my happiness. I want to wake at dawn with a woman in my arms. I want to share the day’s beginning with her, while woodpeckers drum on hollow snags of yellow pine and the sun rises into the crimson clouds of morning. I want to share an orange, a pot of black cowboy coffee, the calm and commonsense of breakfast talk, the smiles, the touch of fingertips, the yearning of the flesh, the comradeship of man and woman, of one uncertain human for another.

Introduction

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Edward Abbey 1927-1989

American novelist, essayist, and poet.

Abbey was one of the most prominent nature writers of the twentieth century. Although he resisted characterization as a “nature writer,” preferring to think of himself as a novelist, he is best remembered for his impassioned and often irreverent defense of American wilderness areas, particularly in the Southwest. Anarchistic and outspoken, he was called everything from America's crankiest citizen to the godfather of modern environmental activism. His nonfiction work Desert Solitaire (1968) is credited as being a key source of inspiration for the environmental movement, and his comic novel The Monkey Wrench Gang (1975), which follows the misadventures of four environmentalist terrorists, became an underground classic.Biographical Information

Abbey was born January 29, 1927, in the small Appalachian town of Indiana, Pennsylvania, though he often claimed he was born in the nearby town of Home, a name he found more evocative. The eldest of five children, he inherited some of his political concerns from his father, Paul Abbey, who was a registered socialist and an organizer for the International Workers of the World labor union. His mother, Mildred Postlewaite Abbey, was a teacher. Abbey learned his appreciation of nature from both his parents, who, during Abbey's early years maintained an itinerant lifestyle, moving the family frequently and, for a time in the early 1930s, living in a series of campsites.After graduating from high school in 1944, Abbey traveled to the West for the first time by walking, hitchhiking, and riding in boxcars. The trip left a lifelong impression. In 1945 Abbey was drafted into the Army and served for two years in Italy during World War II. Abbey later remarked that the experience turned him into an anarchist. After an honorable discharge he briefly attended Indiana University of Pennsylvania before moving to New Mexico to attend the University of New Mexico at Albuquerque, where in 1951 he earned a degree in philosophy. Abbey spent the next two decades traveling abroad and living in New York while working as a seasonal park ranger and fire lookout for the National Park Service at several different national parks and monuments.In 1954 he published his first novel,Jonathan Troy, about a Pennsylvania youth who dreams of escaping to the West. His second novel, The Brave Cowboy (1956) was very successful, and in 1962 it was adapted into the movie Lonely Are the Brave. In 1968 Abbey published Desert Solitaire, which is considered his best work and the book on which his critical reputation rests. In 1987 Abbey was offered an award by the American Academy of Arts and Letters, but he declined to accept. Abbey was married five times and suffered from intermittent periods of depression and physical ailments. Upon his death on March 14, 1989, his body was, upon his written instructions and against Arizona state law, placed inside his favorite sleeping bag, taken to a secret place in the desert, and covered with rocks.

Selected Works of Nonfiction by Edward Abbey

• Desert Solitaire: A Season in the Wilderness, 1968
• Appalachian Wilderness, 1970
• The Journey Home: Some Words in Defense of the American West, 1977
• Abbey's Road, 1979
• Beyond the Wall: Essays from the Outside, 1984
• One Life at a Time, Please, 1988
• A Voice Crying in the Wilderness: Notes from a Secret Journal, 1989
• The Best of Edward Abbey (excerpts from fiction and nonfiction), 1992
• Confessions of a Barbarian: Selections from the Journals of Edward Abbey, 1951-1989, edited by David Petersen, 1994

Major Works

Of all Abbey's works, Desert Solitaire has garnered the most critical attention. Called a “minor classic” by one critic, Desert Solitaire contains explorations of most of Abbey's major thoughts on the environment, tourism, and human interference in wilderness areas. Abbey continued to detail his opinions in the subsequent collections of essays,The Journey Home (1977), Abbey's Road (1979), and One Life at a Time, Please (1988), which combine Abbey's reverence for the wild landscape with his contempt for a society—and government—that promotes destruction of the land. His novel The Monkey Wrench Gang traces the exploits of a group of vigilantes intent upon saving the desert from industrialization. While the novel maintains a comic tone, its message is serious: peaceful protest is inadequate to protect the environment. The novel is said to have inspired the formation of the real-life radical environmental group Earth First! Abbey intended The Fool's Progress (1988) to be his masterpiece. Picaresque and autobiographical, the novel tells the story of Henry Lightcap, who embarks on a 3,500-mile journey with his old dog to the place where he was born and raised. Abbey's last novel, Hayduke Lives! which was published posthumously in 1990, is a sequel to The Monkey Wrench Gang. Continuing the story of the radical environmentalists, the novel includes sketches of real Earth First! members. Earth Apples (1995) collects Abbey's previously unpublished poems that he had read aloud over the years.Major Works

Of all Abbey's works, Desert Solitaire has garnered the most critical attention. Called a “minor classic” by one critic, Desert Solitaire contains explorations of most of Abbey's major thoughts on the environment, tourism, and human interference in wilderness areas. Abbey continued to detail his opinions in the subsequent collections of essays,The Journey Home (1977), Abbey's Road (1979), and One Life at a Time, Please (1988), which combine Abbey's reverence for the wild landscape with his contempt for a society—and government—that promotes destruction of the land. His novel The Monkey Wrench Gang traces the exploits of a group of vigilantes intent upon saving the desert from industrialization. While the novel maintains a comic tone, its message is serious: peaceful protest is inadequate to protect the environment. The novel is said to have inspired the formation of the real-life radical environmental group Earth First! Abbey intended The Fool's Progress (1988) to be his masterpiece. Picaresque and autobiographical, the novel tells the story of Henry Lightcap, who embarks on a 3,500-mile journey with his old dog to the place where he was born and raised. Abbey's last novel, Hayduke Lives! which was published posthumously in 1990, is a sequel to The Monkey Wrench Gang. Continuing the story of the radical environmentalists, the novel includes sketches of real Earth First! members. Earth Apples (1995) collects Abbey's previously unpublished poems that he had read aloud over the y

Early life and education[edit]

Abbey was born in Indiana, Pennsylvania on January 29, 1927 to Mildred Postlewait and Paul Revere Abbey. Mildred was a schoolteacher and a church organist, and gave Abbey an appreciation for classical music and literature. Paul was a socialist, anarchist, and atheist whose views strongly influenced Abbey.^[1]

Abbey graduated from high school in Indiana, Pennsylvania, in 1945. Eight months before his 18th birthday, when he would be faced with being drafted into the United States military, Abbey decided to explore the American southwest. He traveled by foot, bus, hitchhiking, and freight train hopping.^[2] During this trip he fell in love with the desert country of the Four Corners region. Abbey wrote: "[...]crags and pinnacles of naked rock, the dark cores of ancient volcanoes, a vast and silent emptiness smoldering with heat, color, and indecipherable significance, above which floated a small number of pure, clear, hard-edged clouds. For the first time, I felt I was getting close to the West of my deepest imaginings, the place where the tangibleIn the military Abbey had applied for a clerk typist position but instead he served two years as a military police officer in Italy. Abbey was promoted in the military twice but due to his knack for opposing authority, was twice demoted and was honorably discharged^[2] as a private. His experience with the military left him with a distrust for large institutions and regulations which influenced his writing throughout his career, and strengthened his anarchist beliefs.^[6]
When he returned to the United States, Abbey took advantage of the G.I. Bill to attend the University of New Mexico, where he received a B.A. in philosophy and English in 1951, and a master's degree in philosophy in 1956.^[2][7][8] During his time in college, Abbey supported himself by working at a variety of odd jobs, including being a newspaper reporter and bartending in Taos, New Mexico. During this time he had few male friends but had intimate relationships with a number of women. Shortly before getting his bachelor's degree, Abbey married his first wife, Jean Schmechal (another UNM student).^[9] While an undergraduate, Abbey was the editor of a student newspaper in which he published an article titled "Some Implications of Anarchy". A cover quotation of the article, "ironically attributed to Louisa May Alcott" stated "Man will never be free until the last king is strangled with the entrails of the last priest." University officials seized all of the copies of the issue, and removed Abbey from the editorship of the paper.^[10] and the mythical became the same."^[3][4][5]Upon receiving his honorable discharge papers, he sent it back to the department with the words "Return to Sender". The FBI took note and added a note to his file which was opened in 1947 when Edward Abbey committed an act of civil disobedience; he posted a letter while in college urging people to rid themselves of their draft cards.^[11] Abbey was on the FBI’s watch-list ever since then and was watched throughout his life. In 1952 Abbey wrote a letter against the draft in times of peace and again the FBI took notice writing, "Edward Abbey is against war and military." Throughout his life the FBI took notes building a profile on Abbey, observing his movements and interviewing many people who knew him. Towards the later parts of his life Abbey learned of the FBI’s After graduating, Schmechal and Abbey traveled together to Edinburgh, Scotland,^[9] where Abbey spent a year at Edinburgh University as a Fulbright scholar.^[7][9] During this time, Abbey and Schmechal separated and ended their marriage.^[9] In 1951 Abbey began having an affair with Rita Deanin,^[12] who in 1952 would become his second wife after he and Schmechal divorced. Deanin and Abbey had two children, Joshua N. Abbey and Aaron Paul Abbey.^[13]
Abbey's master's thesis explored anarchism and the morality of violence, asking the two questions: "To what extent is the current association between anarchism and violence warranted?" and "In so far as the association is a valid one, what arguments have the anarchists presented, explicitly or implicitly, to justify the use of violence?".^[14] After receiving his master's degree, Abbey spent 1957 at Stanford University on a Wallace Stegner Creative Writing Fellowship.^[7]interest in him and said "I’d be insulted if they weren’t watching me".^[6]

Work for National Park Service[edit]

Abbey spent time as a park ranger at what became Arches National Parknear Moab, Utah

In 1956 and 1957, Abbey worked as a seasonal ranger for theUnited States National Park Service at Arches National Monument(now a national park), near the town of Moab, Utah. Abbey held the position from April to September each year, during which time he maintained trails, greeted visitors, and collected campground fees. He lived in a house trailer that had been provided to him by the Park Service, as well as in a ramada that he built himself. During his stay at Arches, Abbey accumulated a large volume of notes and sketches which later formed the basis of his first non-fiction work, Desert Solitaire.^[15] Abbey's second son Aaron was born in 1959, in Albuquerque, New Mexico.^[16]n the 1960s Abbey worked as a seasonal park ranger at Organ Pipe Cactus National Monument, on the border of Arizona and Mexico.^{[citation needed]} In 1961, the movie version of his second novel, The Brave Cowboy, with screenplay by Dalton Trumbo, was being shot on location in New Mexico by Kirk Douglas who had purchased the novel's screen rights and was producing and starring in the film, released in 1962 as Lonely Are the Brave. Douglas once said that when Abbey visited the film set, he looked and talked so much like friend Gary Cooper that Douglas was disconcerted. However, over 25 years later when Abbey died, Douglas wrote that he had 'never met' him.^[17] In 1981, his third novel, Fire on the Mountain, was also adapted into a TV movie by the same title.^[17]

On October 16, 1965 Abbey married Judy Pepper, who accompanied Abbey as a seasonal park ranger in the Florida Everglades, and then as a fire lookout in Lassen Volcanic National Park.^[18] Judy was separated from Abbey for extended periods of time while she attended the University of Arizona to get her master's degree. During this time, Abbey slept with other women—something that Judy gradually became aware of, causing their marriage to suffer.^[19] On August 8, 1968 Pepper gave birth to a daughter, Susannah "Susie" Mildred Abbey. Ed purchased the family a home in Sabino Canyon, outside ofTucson.^[20] Judy died of leukemia on July 11, 1970, an event that crushed Abbey, causing him to go into "bouts of depression and loneliness" for years. It was to Judy that he dedicated his book Black Sun. However, the book was not an autobiographical novel about his relationship with Judy. Rather it was a story about a woman with whom Abbey had an affair in 1963. Abbey finished the first draft of Black Sun in 1968, two years before Judy died, and it was "a bone of coDesert Solitaire, Abbey's fourth book and first non-fiction work, was published in 1968. In it, he describes his stay in the canyonlands of southeastern Utah from 1956-1957.^[23] Desert Solitaire is regarded as one of the finest nature narratives in American literature, and has been compared to Aldo Leopold's A Sand County Almanac^{[citation needed]} and Thoreau's Walden.^[24] In it, Abbey vividly describes the physical landscapes of Southern Utah and delights in his isolation as a back country park ranger, recounting adventures in the nearby canyon country and mountains. He also attacks what he terms the "industrial tourism" and resulting development in the national parks ("national parking lots"), rails against the Glen Canyon Dam, and comments on various other subjects.^{[citation needed]} In 1973, Abbey married his fourth wife Renee Downing. However, Abbey was always gone so they divorced after four years of marriage.^[25]ntention in their marriage".^[21][22]

Later life[edit]

Abbey met his fifth and final wife, Clarke Cartwright in 1978,^[26] and married her in 1982.^[27] Together they had two children, Rebecca Claire Abbey and Benjamin C. Abbey.^[28] In 1995, Abbey's granddaughter, Sophia Abbey-Kuipers, was born.

In 1984, Abbey went back to the University of Arizona to teach courses in creative writing and hospitality management. During this time, he continued working on his book Fool's Progress.^[29]

In July 1987, Abbey went to the Earth First! Rendezvous at the North Rim of the Grand Canyon. While there, he was involved in a heated debate over his views on immigration, with an anarchist communistgroup known as Alien Nation.^[30] Abbey devoted an entire chapter in his book Hayduke Lives to the events that took place at the Rendezvous.^[31] In autumn of 1987, the Utne Reader published a letter byMurray Bookchin which claimed that Abbey, Garrett Hardin, and the members of Earth First! were racistsand eco-terrorists. Abbey was extremely offended, and demanded a public apology, stating that he was neither racist nor a supporter of terrorism. All three of those Bookchin labelled "racist" opposed illegal immigration into the United States, contending that population growth would cause further harm to the environment. Regarding the accusation of "eco-terrorism", Abbey responded that the tactics he supported were trying to defend against the terrorism he felt was committed by government and industry against living beings and the environment.^[32]

• Works[edit]

  Fiction[edit]

  • Jonathan Troy (1954) (ISBN 1-131-40684-2)
  • The Brave Cowboy (1956) (ISBN 0-8263-0448-6)
  • Fire on the Mountain (1962) (ISBN 0-8263-0457-5)
  • Black Sun (1971) (ISBN 0-88496-167-2)
  • The Monkey Wrench Gang (1975) (ISBN 0-397-01084-2)
  • Good News (1980) (ISBN 0-525-11583-8)
  • The Fool's Progress (1988) (ISBN 0-8050-0921-3)
  • Hayduke Lives (1990) (ISBN 0-316-00411-1)
  • Earth Apples: The Poetry of Edward Abbey (1994) (ISBN 0-312-11265-3)

  Non-fiction[edit]

  • Desert Solitaire: A Season in the Wilderness (1968) (ISBN 0-8165-1057-1)
  • Appalachian Wilderness (1970)
  • Slickrock (1971) (ISBN 0-87156-051-8)
  • Cactus Country (1973)
  • The Journey Home (1977) (ISBN 0-525-13753-X)
  • The Hidden Canyon (1977)
  • Abbey's Road (1979) (ISBN 0-525-05006-X)
  • Desert Images (1979)
  • Down the River (with Henry Thoreau & Other Friends) (1982) (ISBN 0-525-09524-1)
  • In Praise of Mountain Lions (1984)
  • Beyond the Wall (1984) (ISBN 0-03-069299-7)
  • One Life at a Time, Please (1988) (ISBN 0-8050-0602-8)
  • A Voice Crying in the Wilderness: Notes from a Secret Journal (1989)
  • Confessions of a Barbarian: Selections from the Journals of Edward Abbey, 1951–1989 (1994) (ISBN 0-316-00415-4)

  Letters[edit]

  • Cactus Chronicles published by Orion Magazine, Jul–Aug 2006 (no longer active,)
  • Postcards from Ed (book)|Postcards from Ed: Dispatches and Salvos from an American Iconoclast(2006) (ISBN 1-57131-284-6)

  Anthologies[edit]

  • Slumgullion Stew: An Edward Abbey Reader (1984)
  • The Best of Edward Abbey (1984)
  • The Serpents of Paradise: A Reader (1995)

    Notes[edit]

    1. Jump up^ Mongillo, John F. & Booth, Bibi (2001). "Edward Abbey: (1927-1989)". Environmental activists. Greenwood Publishing Group. p. 1. ISBN 978-0-313-30884-0.
    2. ^ Jump up to:^a b c Peterson, David (2003). Confessions of a barbarian: selections from the journals of Edward Abbey. Big Earth Publishing. p. 1. ISBN 978-1-55566-287-5.
    3. Jump up^ Ronald, Ann (2000). The New West of Edward Abbey. University of Nevada Press. p. 59. ISBN 978-0-87417-357-4.
    4. Jump up^ Western Literature Association (1987). "Edward Abbey". A Literary history of the American West. TCU Press. p. 604. ISBN 978-0-87565-021-0.
    5. Jump up^ For Abbey's full account of this trip, see his essay "Hallelujah on the Bum"
    6. ^ Jump up to:^a b name="Bishop", [Epitaph For a Desert Anarchist: The Life and Legacy of Edward Abbey], "Macmillan Publishing Company", 1994
    7. ^ Jump up to:^a b c Ronald, Ann (2000). The New West of Edward Abbey. University of Nevada Press. p. 247.ISBN 978-0-87417-357-4.
    8. Jump up^ For a detailed discussion of Abbey's college years, see Bishop, James (1995). "The Anarchist Emerges".Epitaph for a desert anarchist: the life and legacy of Edward Abbey. Simon & Schuster. ISBN 978-0-684-80439-2.
    9. ^ Jump up to:^a b c d Bishop, James (1995). Epitaph for a desert anarchist: the life and legacy of Edward Abbey. Simon & Schuster. pp. 88–89. ISBN 978-0-684-80439-2.
    10. Jump up^ Scheese, Don (2002). Nature writing: the pastoral impulse in America. Psychology Press. p. 108.ISBN 978-0-415-93889-1.
    11. Jump up^ FBI response to Freedom of Information Act request for its file on Abbey
    12. Jump up^ Abbey, Edward (2003). Peterson, David, ed. Confessions of a barbarian: selections from the journals of Edward Abbey. Big Earth Publishing. p. 126. ISBN 978-1-55566-287-5.
    13. Jump up^ Macrae, John, ed. (1996). The Serpents of Paradise: A Reader. Macmillan. p. 57. ISBN 978-0-8050-3133-1.
    14. Jump up^ Phillipon, Daniel J. (2005). "Toward Ecotopia: Edward Abbey and Earth First!". Conserving Words: How American Nature Writers Shaped the Environmental Movement. University of Georgia Press. pp. 225–226. ISBN 978-0-8203-2759-4.
    15. Jump up^ Scheese, Don (1998). "Desert Solitaire: Counter-Friction to the Machine in the Garden". In Glotfelty, Cheryl & Fromm, Harold. The ecocriticism reader: landmarks in literary ecology. University of Georgia Press. p. 305. ISBN 978-0-8203-1781-6.
    16. Jump up^ Peterson, David, ed. (2006). Postcards from Ed: dispatches and salvos from an American iconoclast. Milkweed Editions. p. 277. ISBN 978-1-57131-284-6.
    17. ^ Jump up to:^a b Cox, Alex (29 July 2012). "The fretful Birth of the New Western". The New York Times. Retrieved29 July 2012.
    18. Jump up^ Loeffler, Jack (2003). Adventures with Ed: A Portrait of Abbey. University of New Mexico Press. pp. 86–87. ISBN 978-0-8263-2388-0.
    19. Jump up^ Loeffler, Jack (2003). Adventures with Ed: A Portrait of Abbey. University of New Mexico Press. p. 92.ISBN 978-0-8263-2388-0.
    20. Jump up^ Loeffler, Jack (2003). Adventures with Ed: A Portrait of Abbey. University of New Mexico Press. p. 94.ISBN 978-0-8263-2388-0.
    21. Jump up^ Pozza, David M. (2006). Bedrock and paradox: the literary landscape of Edward Abbey. Peter Lang. pp. 72–73. ISBN 978-0-8204-6330-8.
    22. Jump up^ Bishop, James (1995). Epitaph for a desert anarchist: the life and legacy of Edward Abbey. Simon & Schuster. p. 155. ISBN 978-0-684-80439-2.
    23. Jump up^ Pozza, David M. (2006). Bedrock and paradox: the literary landscape of Edward Abbey. Peter Lang. p. 13. ISBN 978-0-8204-6330-8.
    24. Jump up^ Olson, Ted (2000). ""In Search of a More Human Nature": Wendell Berry's Revision of Thoreau's Experiment". In Schneider, Richard J. Thoreau's sense of place: essays in American environmental writing. University of Iowa Press. p. 63. ISBN 978-0-87745-708-4.
    25. ^ Jump up to:^a b Scheese, Donald. "Abbey, Edward." Encyclopedia of American Environmental History. Ed. Kathleen A. Brosnan. Vol. 1. New York: Facts on File, 2011. 75-76. Gale Virtual Reference Library. Web. 3 June 2013.
    26. Jump up^ Bishop, James (1995). Epitaph for a desert anarchist: the life and legacy of Edward Abbey. Simon and Schuster. p. 68. ISBN 978-0-684-80439-2.
    27. Jump up^ Oakes, Elizabeth H., ed. (2004). "Abbey, Edward". American Authors. Infobase Publishing. p. 2.ISBN 978-0-8160-5158-8.
    28. Jump up^ "Genealogy data", AbbeyWeb
    29. Jump up^ Loeffler, Jack (2003). Adventures with Ed: A Portrait of Abbey. University of New Mexico Press. p. 180.ISBN 978-0-8263-2388-0.
    30. Jump up^ Lee, Martha Frances (1995). Earth first!: environmental apocalypse. Syracuse University Press. pp. 105–107. ISBN 978-0-8156-0365-8.
    31. Jump up^ Lee, Martha Frances (1995). Earth first!: environmental apocalypse. Syracuse University Press. p. 181.ISBN 978-0-8156-0365-8.
    32. Jump up^ Loeffler, Jack (2003). Adventures with Ed: A Portrait of Abbey. University of New Mexico Press. p. 260.ISBN 978-0-8263-2388-0.
    33. Jump up^ From a speech to environmentalists in Missoula, Montana, and in Colorado, which was published in High Country News, (24 September 1976), under the title "Joy, Shipmates, Joy!", as quoted in Saving Nature's Legacy : Protecting and Restoring Biodiversity (1994) by Reed F. Noss, Allen Y. Cooperrider, and Rodger Schlickeisen, p. 338. ISBN 1-55963-248-8
    34. Jump up^ Trimble, Stephen (1995). "Epilogue: Remembering Edward Abbey". Words from the land: encounters with natural history writing. University of Nevada Press. p. 390. ISBN 978-0-87417-264-5.
    35. ^ Jump up to:^a b Mongillo, John F. & Booth, Bibi (2001). "Edward Abbey: (1927-1989)". Environmental activists. Greenwood Publishing Group. p. 4. ISBN 978-0-313-30884-0.
    36. Jump up^ Quammen, David, "Bagpipes for Ed", Outside, April 1989
    37. Jump up^ Daley, Jason (September 30, 2003). "Forever Wild". Outside.
    38. Jump up^ Kowalewski, Michael (1996). "Introduction". In Kowalewski, Michael. Reading the West: New Essays on the Literature of the American West. Cambridge University Press. p. 16. ISBN 978-0-521-56559-2.
    39. Jump up^ Peterson, David (1997). The nearby faraway: a personal journey through the heart of the West. Big Earth Publishing. p. 88. ISBN 978-1-55566-187-8.
    40. Jump up^ http://www.wrenched-themovie.com
    41. Jump up^ http://web.archive.org/web/20111119021313/http://www.linesacrossthesand.com
    42. Jump up^ "Home | Wrenched". Wrenched. 2014. Retrieved 4 December 2014.
    43. Jump up^ http://www.sacredland.org/the-cracking-of-glen-canyon-damn-with-edward-abbey-and-earth-first/
    44. Jump up^ Bishop, James (1995). Epitaph for a desert anarchist: the life and legacy of Edward Abbey. Simon & Schuster. pp. 221–222. ISBN 978-0-684-80439-2.
    45. Jump up^ McClintock, James I. (1994). Nature's kindred spirits: Aldo Leopold, Joseph Wood Krutch, Edward Abbey, Annie Dillard, and Gary Snyder. University of Wisconsin Press. p. 17. ISBN 978-0-299-14174-5.
    46. Jump up^ McClintock, James I. (1994). "Edward Abbey: "An Earthiest"". Nature's kindred spirits: Aldo Leopold, Joseph Wood Krutch, Edward Abbey, Annie Dillard, and Gary Snyder. University of Wisconsin Press. pp. 67–68. ISBN 978-0-299-14174-5.
    47. Jump up^ Payne, Daniel G. (1996). "Monkeywrenching, Environmental Extremism, and the Problematical Edward Abbey". Voices in the wilderness: American nature writing and environmental politics. UPNE. pp. 156–157. ISBN 978-0-87451-752-1.
    48. Jump up^ Trimble, Stephen, ed. (1995). "Introduction". Words from the land: encounters with natural history writing. University of Nevada Press. p. 27. ISBN 978-0-87417-264-5.
    49. Jump up^ Moore, Brian L. (2008). Ecology and literature: ecocentric personification from antiquity to the twenty-first century. Macmillan. p. 174. ISBN 978-0-230-60669-2.
    50. Jump up^ Nelson, Barney (2000). The wild and the domestic: animal representation, ecocriticism, and western American literature. University of Nevada Press. p. 92. ISBN 978-0-87417-347-5.
    51. Jump up^ Goetzman, Keith (July 30, 2009). "Was Edward Abbey Racist and Sexist?". Utne Reader. RetrievedMay 19, 2014.
    52. Jump up^ Abbey, Edward (1988). One Life at a Time, Please. New York: Henry Holt and Company. p. 43. ISBN 0-805-00602-8.
    53. Jump up^ Taylor, Bron (1995). "Resacralizing Earth: Pagan Environmentalism and the Restoration of Turtle Island". In Chidester, David & Linenthal, Edward Tabor. American sacred space. Indiana University Press. p. 105.ISBN 978-0-253-21006-7.
    54. Jump up^ Peterson, David, ed. (2006). Postcards From Ed: Dispatches and Salvos from an American Iconoclast. (publisher?). p. ^{[page needed]}.

    Further reading[edit]

    • Prentiss, Sean. (2015). Finding Abbey: The Search for Edward Abbey And His Hidden Desert Grave. University of New Mexico Press. ISBN 978-0-8263-5591-1 .
    • Abbey, Edward (2010). "Earth First! and The Monkeywrench Gang". In Keller, David R. Environmental Ethics: The Big Questions. John Wiley & Sons. ISBN 978-1-4051-7639-2.
    • Cahalan, James M. (2003). Edward Abbey: A Life. University of Arizona Press. ISBN 978-0-8165-2267-5.
    • Foreman, Dave (1992). Confessions of an Eco-Warrior. Crown Publishing. ISBN 0-517-88058-X.
    • Gessner, David (2015). All the Wild That Remains: Edward Abbey, Wallace Stegner, and the American West. W. W. Norton & Company. ISBN 978-0-393-08999-8.
    • Knott, John Ray (2002). "Edward Abbey and the Romance of the Wilderness". Imagining wild America. University of Michigan. ISBN 978-0-472-06806-7.
    • Lane, Belden C. (2002). "Mythic Landscapes: The Desert Imagination of Edward Abbey". Landscapes of the sacred: geography and narrative in American spirituality. JHU Press. ISBN 978-0-8018-6838-2.
    • Meyer, Kurt A. (1987). Edward Abbey: freedom fighter, freedom writer. University of Wyoming Press.
    • Quigley, Peter, ed. (1998). Coyote in the maze: tracking Edward Abbey in a world of words. University of Utah Press. ISBN 978-0-87480-563-5.
    • Ronald, Ann (2003). "The Nevada Scene Through Edward Abbey's Eyes". Reader of the purple sage: essays on Western writers and environmental literature. University of Nevada Press. ISBN 978-0-87417-524-0.
    • Slovic, Scott (1992). ""Rudolf the red knows rain, dear": The Aestheticism of Edward Abbey". Seeking awareness in American nature writing: Henry Thoreau, Annie Dillard, Edward Abbey, Wendell Berry, Barry Lopez. University of Utah Press. ISBN 978-0-87480-362-4.
    • Wild, Peter (1999). "Edward Abbey: Ned Ludd Arrives on the Desert". The opal desert: explorations of fantasy and reality in the American Southwest. University of Texas Press. ISBN 978-0-292-79129-9.
    
    

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