Sunday, August 4, 2013

The Rebbe freed

http://www.chabad.org/special/TheHeroicStruggle/004.html In Spalerno . . .Suddenly, we heard the door locks being opened. Terrorizing fear fell upon the three prisoners. They all remained seated in their places, their faces white as chalk. I did not understand the reason for their fright. I didn't know why, but I was also shaken. The door opened and the division head entered. His eyes fierce, his face livid, he called out, "Who asked for me?" "I did," I replied. Investigator's Name: Lulav . . .From when do you know the Rebbe Schneersohn? In summer of 1920 I saw him every day until he went to Moscow in September 1921. I know that in summer 1921 Rebbe Schneersohn was called to Cheka and they told him of plans to exile him to the north of Russia. Who turns to the Rebbe Schneersohn? Many Jews turn to him. They ask his advice. What type of Jews? Many of them are hiding from the G.P.U.. The Rebbe Schneersohn tells them to stay underground and not to go to the G.P.U. What were the circumstances? In the end of 1896 I was a member of the Bund, and afterwards I was the party representative of the "Jewish Socialist Workers Party" to the Sejm. In 1906 I was sent to Lubavitch. There I got to know the Rebbe Schneersohn – the father and the son. Why were you sent to Lubavitch? To solve a problem with a student of the Yeshivah who was a member of our party. What happened? In the Yeshivah they realized that he was a member of our party, and when he returned from a meeting they stopped him and placed him in a locked room. The party members took up arms and went to free the student. The Yeshivah students were there with sticks but we fired into the air and they ran away. Schneersohn, the son, passed the information on to the police and the police stopped the party members who went to save the student. How did you come into the picture? After this incident they sent me to Lubavitch to deal with Schneersohn, the son. I had three demands: 1) To free our party members. 2) To absolve the excommunication imposed on the student's family. 3) To give 5,000 rubles to the party. What was Schneersohn's response? He agreed to the first two conditions but not to the third one. What was your response? We began various types of threats to Schneersohn. We also threw stones through his windows.




The Chassidic Discourse “Baruch Hagomel” penned by the Rebbe on the day of his liberation.The Chassidic Discourse "Baruch Hagomel" penned by the Rebbe on the day of his liberation.


The Rebbe with his son-in-law and successor, Rabbi Menachem M. Schneerson. Adar I 25, 1935, Pukersdorf, Austria. The Rebbe with his son-in-law and successor,

Rabbi Menachem M. Schneerson. Adar I 25, 1935,

Pukersdorf, Austria.

Some New Tork Times clippings about the Rebbe.A New Tork Times clipping about the Rebbe.

A clipping fromthe Baltimore News concerning the Rebbe.

The Rebbe in his stateroom aboard the S.S. Drottingholm upon his arrival in New York The Rebbe in his stateroom aboard the S.S. Drottingholm upon his arrival in New York

Liberation



. . .On Tuesday, the 12th of Tammuz (July 12), coinciding with the Rebbe's birthday in 5640 (1880), the Rebbe appeared at the headquarters of the G.P.U., accompanied by Rabbi Althaus, for his obligatory weekly appearance. The local G.P.U. official greeted him genially and informed him of his release: "You are totally freed from the need of any further appearances.



"The order has been received to grant you full freedom, and I regard it as a personal privilege to be the first one to inform you of your complete amnesty." Rabbi Althaus reacted with intense emotion; his face went from deep livid to palest white and back; the Rebbe had to calm him and help him regain his composure.



The Rebbe's daughter Chaya Moussia called the family in Leningrad by telephone to inform them of the liberation, with the added warning to keep the information secret. She also sent a telegram to make sure they understood clearly. They signed the telegram, in the place of the name, Bli Pirsum — "without publicity."



The news of the Rebbe's release spread with lightning speed. Even before he returned to the house of the Shochet, the news was already known. Upon his arrival home, the Rebbe viewed an unusual and moving spectacle—the chassid Reb Michael Dworkin was dancing round the house, in his hand a bottle of wine, and upon his lips a melody with Russian words, singing with great feeling: "Nyet, nyet nikavo"—"Nothing exists aside from

G-d!"

The small son of the chassid danced about in somersault fashion, his feet flailing above and his hands firmly placed against the fence.



On that very day, the 12th of Tammuz, a large gathering of Jews assembled in his lodging in Kastroma and he delivered the Ma'amar (chassidic discourse) beginning:

"G-d is among those that help me."



The day was a legal holiday and the G.P.U. office could not issue the actual Certificate of Release until the following day.



The order from Moscow was so emphatic that when the Rebbe arrived the next day to receive his release papers, the official asked that he write next to his signature that the delay was not their fault.



After receiving the Certificate of Release, the Rebbe delivered the ma'amar "Blessed be the One Who bestows good upon the unworthy, who has bestowed good upon me", before the large number of people who again gathered in his dwelling.



On the 14th of Tammuz (July 14), at nine in the morning, the Rebbe left the city of Kastroma a free citizen, and on Friday the 16th he arrived in Leningrad accompanied by two emissaries especially chosen by the Jewish community of Kastroma. Because of the aforementioned danger, only a brief stay in Leningrad was planned...



…Many years later, on the 12th of Tammuz 5705 (1945), the Rebbe declared:

I was confined for nineteen days. At such a time one is subject to the ordeal of controlling one's eyes, sealing one's ears, and desisting from speech. In that period of my life, I lost all sense of gratification that is derived from material things, not only for a while, but permanently. Then I did not think of myself at all.



What thoughts could I have about myself while being constantly confronted with the fragility of life? I heard the begging of the prisoners, pleading for life, only to see them taken out to be shot ten minutes later. My own idea then was that the initial decay of a seed is a preliminary necessity for later flourishing and growth. I never experienced a sense of solitude; I was always mindful of the fact that I possessed revered ancestors: my father, grandfather, great grandfather, and all the luminous, holy figures whose courage and merit would endure eternally. I reflected on my father's discourse, 'She girds her loins with strength' which I had heard thirty years before…



Chapter VI: Prison Regulations-From the writings of Rabbi Yosef Yitzchak of Lubavitch

Learning & Values » Jewish History » Chassidic Personalities » The Rebbe’s Prison Diary Chapter VI: Prison Regulations From the writings of Rabbi Yosef Yitzchak of Lubavitch http://www.chabad.org/library/article_cdo/aid/2986/jewish/Chapter-VI-Prison-Regulations.htm The prison rules are: 1) The officials were prohibited from chatting with the prisoners; 2) All the cells were to be under double lock; 3) The prisoners were required to go to sleep and awaken at the scheduled time; 4) It was forbidden to sleep during the day; 5) It was prohibited to cover up the observation hole; 6) It was forbidden to look out of the cell window (though it was impossible to see anything anyway); 7) It was forbidden to throw anything through the window; 8) It was forbidden to smoke at night; 9) It was forbidden to light a candle in the room; 10) It was forbidden to converse at night; 11) From the hour of eleven at night until seven in the morning one could not request anything, this being the period between going to sleep and awakening; 12) It was forbidden to break the utensils in the cell(?); 13) Every prisoner was obligated to wash the floor of his cell; 14) Every prisoner had to submit himself to the authority of the prison guard; 15) If a prisoner defied the instructions of the guard or violated any of the above regulations, the guard was authorized to punish him according to his judgment by withholding food or hot water for a day or two. He could also refer this to the division head and recommend punitive punishment in a solitary confinement cell for a day or two, and in some instances, even for a week. The daily schedule of the prison was as follows: 1) In the morning the prisoners were woken with the command: "Awake, awake, it is time to get up." Upon hearing these instructions all prisoners were obligated to get out of bed. The guard peered through the door opening, and woe to the prisoner whom the guard found reclining on his bed or stretched out on the floor after the morning call! 2) An announcement was heard, "Receive bread; prepare to receive bread." At that time someone opened the lock on the small window in the cell door, but there was yet another lock. The prisoners stood waiting for the second guard, who opened the second lock and who was in turn followed by the individual distributing the bread. 3) A kilo of black bread was distributed to each prisoner for the entire day, and usually each prisoner left over large chunks of it. It was a source of joy for the prisoner, at the time of the door crevice opening, to see another human being, whoever he might be. Then the prisoner could also see the outer wall and enjoy inhaling the cold air from the balcony suddenly piercing through the gap. A moment after the bread distribution, the opening was closed with one lock. 4) A short while later, the announcement was heard, "Prepare to receive hot water." Each prisoner, upon entering his cell, received a wooden spoon, a bowl, and a large aluminum pitcher-like cup. Then the prisoners stood in readiness to receive this sweet gift-hot water. 5) An announcement was heard, "Prepare for lunch." Each prisoner cleaned his plate and spoon in anticipation of receiving his meal. There was lively speculation among the prisoners about what the fare would be that day. 6) Again the call was heard to prepare to receive porridge for the evening meal. Once again, there was animated movement within the room, one prisoner stating that he would take the food but not eat, another saying he would accept and eat, and the third asserting he would refuse the food. The gap in the door opened and the orderly filled the dishes with black porridge. 7) The call was heard, "Prepare to receive hot water." Twice during the day a pitcher of hot water was given to each prisoner, but no more than one pitcher. Usually the pitcher was received by its handle; however, sometimes the orderlies apportioning the water instructed the prisoner to grasp the pitcher itself, not by its handle, with the intention of making the prisoner hold the burning hot utensil. Also, each prisoner was obligated to receive his own ration. When I declined to arise from my place to personally accept my portion of food and my cup of hot water (on Friday the seventeenth day of Sivan, because on Wednesday and Thursday, and until the second serving of hot water on Friday, I fasted), I remained without water. Only later was it brought especially for me. 8) A call went out: "Room Number such-and-such, prepare for your stroll." -------------------------------------------------------------------------------- This announcement was received gladly by the prisoners, who waited for it all day-a full twenty-four hours-for it is a legal requirement to provide fifteen minutes of walking daily for each prisoner-to walk outside under the surveillance of a special group of guards. This walk enabled the prisoners to be briefly freed from the cell enclosure, to breathe fresh air and gaze upon the sky; to walk two hundred yards, and to descend the steel ladders. Moreover, it provided an even greater opportunity: to see people and perhaps, discern a familiar face. The prison held thousands of people from varying backgrounds, many of them eminent and distinguished: skilled doctors, engineers, lawyers, advocates, businessmen, clergymen, people of different faiths, the aged and the young, middle aged, people of different skills, and many, many more. The prisoners gave much thought to this "outing." Firstly, they reflected on how to derive some personal advantage, in addition to breathing the fresh air. At times one could succeed in seeing a friend, and if opportunity smiled, communication could occur through a subtle gesture, despite the rigorous supervision. The stroll gave the prisoner something to look back upon when he returned to the cell. Sometimes he would return more broken than he left for having seen certain people, and sometimes, it bolstered the spirit, but whatever its effect, it was of great significance to the prisoners. There was no fixed time for this stroll, and it could occur at any time during the twelve hours from the time of awakening until seven o'clock in the evening. Upon hearing the number of their cells announced, the prisoners prepared for the anticipated pleasure. Each brief moment of waiting seemed like a long time. There was a special regimen to this interlude. After the announcement to prepare for the walk, a special person came to peer through the door opening to see if the prisoners were ready. Shortly afterwards, the door opened and a special orderly appeared with a contingent of armed soldiers, who accompanied the prisoners. The commander of these soldiers was as dark as coal in complexion, tall, a cedar tree with broad shoulders. He was stalwart in build and his uniform was red and black. He was heavily armed, and he resembled a destructive demon capable of consuming a hundred prisoners with one menacing stare. His voice was deep like a lions; he constantly gnashed his teeth. He yearned to torture and oppress these creatures: How gratified he would be if he could crush one of these gnats! Standing at the open doorway, the commander surveyed the activity in the cell. He then called the prisoners to go to their walk. Like sheep, they filed out. The officer closed the door and lead the insects out to creep upon the ground. (This was the officers descriptive phrase as he led them forward.) In this way, they could refresh themselves from the "sweet pleasantness of the pure ai"r(?!) in the courtyard of the house of death-enclosed on all sides with the walls of the various structures of the Spalerno fortress. (I had been informed of the following-I personally did not go to walk, even once.) The walking area was approximately eighty meters. In the center of the yard a wooden platform had been built taller than the height of a person. Upon it stood the supervising guard, and it was his responsibility to see that the prisoners observed all the positive and negative regulations of this stroll. The positive rules for the walk were as follows: A) To walk along the designated path, which circled the observation tower; B) The prisoners of each cell were to walk together; C) There had to be constant movement, it was forbidden to stand or sit. The prohibitions for the walk were as follows: A) It was forbidden to run; the prisoners had to walk slowly; B) The prisoners were not to speak aloud; they would only communicate secretly; C) The prisoners were not to walk with upright posture, thus preventing them from staring into the face of another prisoner; D) It was forbidden to direct one's gaze toward any window of the prison-fortress; E) It was forbidden to pick up any object from the ground; F) It was forbidden to throw anything; G) It was forbidden to wink with the eyes; H) It was forbidden to make any gesture with either one's hand or foot; I) It was forbidden to speak to any of the accompanying guards; J) It was forbidden to give or receive a cigarette. Suddenly the command was sounded repeatedly: "The walk is over! Stand! Line up! Stand in order!" At this point all the prisoners of one room were to stand together, leg-to-leg and shoulder-to-shoulder. A second command was given to march forward, and they advanced to the entrance way. Another command was given to form a line, one prisoner behind the other, and they began entering under the guard of soldiers. Each person proceeded to his cell. The cell doors were opened, and the imprisoned proceeded to their cages like submissive, bent-over goats. -------------------------------------------------------------------------------- 9) The announcement was made to lie down and sleep, which caused fear among the prisoners. For if the supervisor were to peer through the peephole and observe any delay, he was authorized to punish the inmates. The nighttime was more dangerous, for he had greater leeway to discipline prisoners. This low-ranking guard could mete out "light" punishment without asking the section head. A lenient punishment was to sleep the night in the dark, humid subterranean dungeon with rancid air amidst vermin and rats. This was considered a light punishment, a subtle hint to ensure conformity with prison discipline, like an admonishing adult waving his finger at the nose of a child. -------------------------------------------------------------------------------- Most interesting is the story innocently told by prisoner S. This man is unable to lie, completely unsophisticated and accustomed to relate what he knows without embellishment or exaggeration. S. is the speaker: "It was the first day of my imprisonment and I was unaware of the prison regulations. I was the only person in this cell at that time, and when they ordered me to go to sleep, I was not really tired, so I sat and smoked a cigarette. The guard glanced through the cell window and angrily ordered me to lay upon my bed. I answered with an abusive word of refusal. I hadn't yet finished my cigarette, when the door opened abruptly and the guard commanded me to follow him. I did. We descended ladder after ladder until we were in the corridor of the basement of the building. The guard opened one of the doors and instructed me to enter. I went into the cell thinking that he would follow me, but in an instant I heard the shutting of the cell door. "I took a step" -- S. relates -- "and found myself in oozing slime. The stench was suffocating. I lit a match. The size of the room was ten square feet. The walls were wet with moisture, and all kinds of creatures were crawling up and down the walls: white, black, long and large, and very frightful. The mud reached my ankles and I stood there all night. From time to time, I would have to push away the huge rodents that leaped at me with fearful, terrifying shrieks. "It seemed to me that a day had already passed [What about food? asked K.] "There, a person has no desire to eat, nor even to smoke; you lose your desire for anything in that frightening cell. I heard the door being opened and I thought, 'Now they will take me to be shot.' "I heard a whistle and the harsh command: 'Come here.' "I replied: 'I can't see anything. Where should I go?' "The official lit up the room and I saw a steel bed, just as here, but the sight was terrifying! 'Leave!' shouted the official, and immediately I left the room. 'Go up the stairs,' he commanded, and I thought to myself-Thank G-d, I will not die at the hand of the firing squad. 'Now,' said the officer, 'you will know how to address an official. It is forbidden to speak offensively to prison authorities. You are a prisoner and I am your officer. I am taking you to sleep-will you sleep?' 'Yes, your Excellency, I will sleep.' "Instantly he hit me several times across my cheek. I was confused and unsure of the reason for his blows. 'What sort of "excellency" am I to you?' he raged. 'You vile being, slave of the White Russians, spy. I will confine you to the cellar for three days, not just for the three hours you were locked in!' "I began to cry and plead, 'You are my father, my dearest, my lord and master; I will obey.' "In quick succession he struck me three times. The blows were painful; my teeth shook and blood flowed from my nose. I maintained my self-control and tried to stand at respectful attention as appropriate before a person of rank. I still remembered the discipline of the army in the old days. I was a man! I served my Czar four years. I fought in the Russo-Japanese war. I have seen generals, and I know that order is order-discipline, not games. You remain a faithful soldier until your last breath, not like the youths now who sing prattle commands of 'Right' and 'Left,' and act like confused puppets. 'What sort of "master" am I to you?' said the officer. 'You must call me Tovarishtch -"Comrade." There are no longer any masters; now we are all comrades.' 'Very well, so be it, Comrade,' I answered, 'I will no longer address you in that way.' "Again he struck me with his fist and said, 'What sort of "Comrade" am I to you? That is not the proper way to address an official. You must constantly remember that you are a prisoner and that I am your officer. You must say "Comrade Officer."' "Weak and broken, I walked forward. I wanted to sleep, I wanted to smoke. My teeth hurt and I felt pain in my sides. As I walked, I kept repeating to myself, Comrade Officer. I must not forget it, I thought, woe to me if I forget! How pleasant it would be to sleep once again on the bed in my cell." -------------------------------------------------------------------------------- [The prison rules - continued] 10) Every day pencil and paper were provided for prisoners to write requests to any official: either the section head, the investigator, the defense attorney, or the prison doctor. The pencil was provided for an hour or two and had then to be returned, because writing was generally forbidden. 11) Once a week, on Wednesday, the prisoner could send home his underwear for laundering; he could also return empty food utensils received from home. These were to be accompanied by an itemized list of what he was forwarding; one word might be added about the state of his health, whether he was well or ill. On the other side of the paper he could request food or clothing. 12) Once a week, on Friday, food was brought for the prisoners to last for the week. There was a special procedure regarding the transfer of these objects until they arrived in the storage room of the head of each prisoner's section. Aside from the initial examination made when the objects were first brought to the administrative headquarters of Spalerno, there was a second check when they were given to the prisoners in the storage room of this section head.

Saturday, August 3, 2013

Partnering With G-d

Partnering With G-d Chapter 3, Mishna 17(c) "Rabbi Akiva said: Jesting and lightheadedness accustom a person to immorality. The oral transmission is a protective fence for the Torah. Tithes are a protective fence for wealth. Vows are a protective fence for abstinence. A protective fence for wisdom is silence." Last week we discussed the concept of the oral transmission -- the part of the Torah given orally to Moses and not committed to writing. We explained why it was necessary that a large part of our tradition remain oral. In a word, it is because the world is a vibrant and ever-changing place. There are an infinite number of people and life situations. There is no way any one work, no matter how wise and insightful, could ever put into writing how every person should act in every possible life situation. And the Torah -- man's guidebook for living in this world -- had to reflect that same dynamism and vibrancy. It had to be a living document. Rather than attempting to spell out all proper human behavior for us, G-d provided us with eternal principles of truth -- as well as with the tools for properly interpreting and making derivations from the Written Torah. Each succeeding generation would study that same tradition and apply its same eternal truths to an ever-changing worl d and our ever-changing lives. We might even say that the Oral Law was given to us orally because even after receiving the Torah at Sinai man's job was not complete. G-d gave us principles and rules of Biblical exegesis, but He did not spell out for us every detail of our lives. G-d was not interested in dictating to man step-by-step how he must live his life. His "kingdom of priests" (Exodus 19:6) was not to be an army of mindless automatons, each following a prepared script and acting precisely the same way. G-d made each of us different. Each of us must study the Torah and interpret its personal and individualized message for him or for her. Thus, we did not merely become *recipients* of G-d's Torah; we became G-d's *partners*. We would take the Torah, master it, and apply it to all of life's situations. And so, the Oral Torah represents the fact that even after giving us the Torah, G-d's work was not complete. Only we can complete G-d's sacred mission. Only we can take G-d's eternal messages, assimilate them, and apply them to our lives. There is an important postscript to this discussion, one I felt central enough to devote at least a part of this class to. One of my readers posed the following question: Don't we have the entire Oral Law in writing today -- in the forms of the Mishna, the Talmud and literally tens of thousands of other works? Although Israel and the Torah endured well over a millennium before the writing of the Talmud, today we possess our entire tradition in writing -- vast amounts of it translated into readable English (not even the Latin-English translations I grew up with). And if so, does this mean either that we've lost the true vitality of the Torah -- Judaism has become dormant and ritualistic -- or that there was really no reason for it to have been given orally in the first place? The answer is that even after the Mishna and Talmud were recorded, they were in anything but a complete and frozen form. Anyone who has had the privilege of studying so much as one page of the Talmud knows that it is not a clear, well-organized book of laws and customs. It consists of controversies, back-and-forth debates, tangents (and tangents on the tangents), and unfinished discussions. (This is apart from the large collection of stories, ethical lessons, and Midrashic material it contains.) The Talmud often seems to begin discussing a subject by jumping right into the middle because, as the Talmud often says, "since [the case at hand] was based on a rabbinic derivation, it was dear to the Sages" (see e.g. Yevamos 2b). (As I heard R. Berel Wein once put it, the Talmud, the way it throws cases, concepts and jargon around, seems to just assume that the studier, opening to its first page, knows the entire Talmud already!) The reason for this is because the Rabbis, even though they recognized the need to write down the Oral Torah, wanted to preserve its freshness and vitality. It would still be a living document. Later students who would study it would not just read dry decisions of Jewish law -- almost as reading some dreary handbook of constitutional law or of historical court proceedings. They would *relive* the same discussions the Sages had before them. They would see the devotion, the energy -- and the life -- that went into the Talmud's writing, and become a part of that same process. They would see the principles of the Talmud being weighed and debated; they would come to appreciate the legitimacy of a wide range of opinions. The answer is that even after the Mishna and Talmud were recorded, they were in anything but a complete and frozen form. Anyone who has had the privilege of studying so much as one page of the Talmud knows that it is not a clear, well-organized book of laws and customs. It consists of controversies, back-and-forth debates, tangents (and tangents on the tangents), and unfinished discussions. (This is apart from the large collection of stories, ethical lessons, and Midrashic material it contains.) The Talmud often seems to begin discussing a subject by jumping right into the middle because, as the Talmud often says, "since [the case at hand] was based on a rabbinic derivation, it was dear to the Sages" (see e.g. Yevamos 2b). (As I heard R. Berel Wein once put it, the Talmud, the way it throws cases, concepts and jargon around, seems to just assume that the studier, opening to its first page, knows the entire Talmud already!) The reason for this is because the Rabbis, even though they recognized the need to write down the Oral Torah, wanted to preserve its freshness and vitality. It would still be a living document. Later students who would study it would not just read dry decisions of Jewish law -- almost as reading some dreary handbook of constitutional law or of historical court proceedings. They would *relive* the same discussions the Sages had before them. They would see the devotion, the energy -- and the life -- that went into the Talmud's writing, and become a part of that same process. They would see the principles of the Talmud being weighed and debated; they would come to appreciate the legitimacy of a wide range of opinions. Further, the great personalities of the Mishna and Talmud would come to life for them. The Talmud displays the religious life of our ancestors as vibrant, diverse and zealous. In this manner, the Sages who recorded the Talmud achieved a near miraculous feat. They did not merely record the words or the information of our tradition. They captured its soul. To state it differently, if a seeking Jew wanted to find out how to observe Judaism, if he were seeking simple answers to the how's of Judaism -- as if Judaism were merely some collection of rituals -- the Talmud would hardly be the place to go. He would find an animated but confused collection of debates and discussions, and of at best partially-organized statements of law often with no clear-cut conclusions. The purpose of the Talmud was never to define Judaism in a ritualistic sense. If, however, such a person wanted to know what Judaism is *really* all about, he will turn to the Talmud. It contains the life-force of the Jewish People, the power which has kept us strong and vital throughout the ages. It tells the true story of what it means to be a Jew. I would like at last to conclude this discussion with one final point. (I can just hear that sigh of relief coming from x-thousand readers.) ;-) There is an additional reason why G-d gave us a partially oral Torah. It is in order to make us the responsible party for its preservation. An oral tradition does not endure on its own. It cannot just sit on a shelf -- so that if it's ignored for one generation the next can come along and pick it up. If we do not keep it alive, if we do not take what we know and pass it on to our children, it will be lost. G-d did not make us *recipients* of a tradition; He made us its *bearers*. We must see ourselves as part of a tradition. We are links in a chain of transmission, and we are obligated to pass it on to our children and students. If we forget the Torah, corrupt it, or make light of it, our children's lives will be that much less enriched. Even today, with so much of the Oral Law recorded and even translated into English, Judaism is not really a religion which can be picked up in a book. As many works of law and commentary we have, Judaism's essence can never be captured in book knowledge. It is a living religion. If we live it, our children will see what it is all about. If we consign our children's education to textbooks or the classroom, our children will see it as no more than a course of study and far more likely, an unwanted burden. I feel one of the most poignant examples of Judaism's attitude towards tradition is the Passover Seder. When we sit at the Seder with children, family and friends, we are reminded that we are the bearers of our tradition. The Torah emphasizes that the story be passed from parent to child: "And it shall be when your son asks you in the future saying, 'What is this?' you shall say to him, 'With a mighty hand did G-d take us out of Egypt from the house of slavery...'" (Exodus 13:14). Our children are turning to us for answers -- something for better or worse they rarely do. Thirty, forty, fifty years ago our grandparents and parents were telling us this story. Now it is our turn, and we tell it anew to our children and grandchildren. We realize that this has been done in our family -- as well as in any Jewish family which still remembers -- literally every single year for over 3300 years. Our tradition is real to us -- and alive. It came down to us through the millennia beca use our parents and their parents before them and their parents before them took the heritage they had received -- the story of our people -- preserved it, and passed it on to their children. And this is what we tell our children on the Seder night. We do not come to nag, to argue, or to force religion down their throats. Nor do we claim we always know better or are ideal parents. But we come as bearers. We speak with the full authority and backing of the well over one hundred generations before us who carried the same message -- through exile, suffering and assimilation. Parents do not lie to their children -- not about such critical life-issues.The story of the Exodus has been preserved, it has the same freshness and relevance because G-d told a nation "You shall say to your son..." (ibid. verse 8), and we have done so every year since. We, the "ordinary" members of the Nation of Israel, have accomplished this through patience, memory, and perseverance. It is our obligation -- to our nation, to our forebears and to our children -- to continue the message of Judaism, to take the little we have preserved, the little that has remained, and to bless our children with that same legacy.

Friday, August 2, 2013

FALL OF PORT ARTHUR

GO The Kaiser's letters to the TsarOn openlibrary.org http://archive.org/stream/kaiserslettersto00willuoft#page/153/mode/1up/search/153 The fall of Port Arthur was a dire foretelling of the Russian Revolution and the dissolving of the privelaged world of comfort and monarchies existing for at least 300 years as the fall of the houses of Hohenzollern, Hapsburg and Romanov occured fitfully as WWI ended and so did a prosaic age of the Emperors and their tied in comforts and family . The Bolsheviks,communism, and the Nazi juggernaut would herald the coming barbarisms even after the advent of the cold war and the information age. The letter of Willy to Nicky referenced above to their "glorification" of a false heroism at the fall of the Port.
The 300th anniversary of the Romanov dynasty was celebrated in 1913

Wednesday, July 31, 2013

Alexander II


Alexander II of Russia (Russian: Александр II Николаевич, Aleksandr II Nikolaevich) (29 April [O.S. 17 April] 1818 in Moscow – 13 March [O.S. 1 March] 1881 in Saint Petersburg) was the Emperor of Russia from 2 March 1855 until his assassination in 1881. He was also the King of Poland and the Grand Prince of Finland. His most important achievement was the emancipation of serfs in 1861, for which he became known as Alexander the Liberator (Russian: Александр Освободитель, Aleksandr Osvoboditel').
After Alexander became emperor in 1855, he maintained a generally liberal course. Despite this, he was a target for numerous assassination attempts (1866, 1879, 1880). On 13 March [O.S. 1 March] 1881, members of the Narodnaya Volya (People's Will) party killed him with a bomb. The Emperor had earlier in the day signed the Loris-Melikov constitution which would have created two legislative commissions made up of indirectly elected representatives, had it not been repealed by his reactionary successor Alexander III.[8] Soon after the conclusion of peace, important changes were made in legislation concerning industry and commerce, and the new freedom thus afforded produced a large number of limited liability companies. Plans were formed for building a great network of railways, partly for the purpose of developing the natural resources of the country, and partly for the purpose of increasing its power for defense and attack. The existence of serfdom was tackled boldly, taking advantage of a petition presented by the Polish landed proprietors of the Lithuanian provinces and, hoping that their relations with the serfs might be regulated in a more satisfactory way (meaning in a way more satisfactory for the proprietors), he authorized the formation of committees "for ameliorating the condition of the peasants," and laid down the principles on which the amelioration was to be effected. This step was followed by one still more significant.[citation needed] Without consulting his ordinary advisers, Alexander ordered the Minister of the Interior to send a circular to the provincial governors of European Russia (serfdom was rare in other parts), containing a copy of the instructions forwarded to the governor-general of Lithuania, praising the supposed generous, patriotic intentions of the Lithuanian landed proprietors, and suggesting that perhaps the landed proprietors of other provinces might express a similar desire. The hint was taken: in all provinces where serfdom existed, emancipation committees were formed. The emancipation was not merely a humanitarian question capable of being solved instantaneously by imperial ukase. It contained very complicated problems, deeply affecting the economic, social and political future of the nation. Alexander had to choose between the different measures recommended to him and decide if the serfs would become agricultural laborers dependent economically and administratively on the landlords or if the serfs would be transformed into a class of independent communal proprietors The emperor gave his support to the latter project, and the Russian peasantry became one of the last groups of peasants in Europe to shake off serfdom. The architects of the emancipation manifesto were Alexander's brother Konstantin, Yakov Rostovtsev, and Nikolay Milyutin On 3 March 1861, 6 years after his accession, the emancipation law was signed and published. Other reforms[edit]In response to the overwhelming defeat (1856) suffered by Russia in the Crimean War, and to an awareness of military advances implemented in other European countries, the Russian government reorganized the army and navy and re-armed them. The changes included universal military conscription, introduced on 1 January 1874.[9] Now sons of all the "estates", rich and poor, had to serve in the military.[10] Other military reforms involved setting up an army reserve and the military district system (still in use a century later), the building of strategic railways, and an emphasis on the military education of the officer corps. Corporal punishment in the military and branding of soldiers as punishment were banned.[11] A new judicial administration (1864), based on the French model, introduced security of tenure.[12] A new penal code and a greatly simplified system of civil and criminal procedure also came into operation. Reorganisation of Judiciary, to include trial in open court, with judges appointed for life, a jury system and the creation of justices of the peace to deal with minor offences at local level. Alexander's bureaucracy instituted an elaborate scheme of local self-government (zemstvo) for the rural districts (1864) and the large towns (1870), with elective assemblies possessing a restricted right of taxation, and a new rural and municipal police under the direction of the Minister of the Interior. Marriages and children[edit] Wikisource has original text related to this article: An intimate glimpse into the family life of Alexander II (1871) Emperor Alexander II and his wife, Empress Maria, with their son, the future Alexander III by Sergei Lvovich Levitsky 1870During his bachelor days, Alexander made a state visit to England in 1838. Just a year older than the young Queen Victoria, Alexander's approaches to her were indeed short-lived. Victoria married her German cousin, Albert of Saxe-Coburg in February 1840. On 16 April 1841, aged 23, Tsarevitch Alexander married Princess Marie of Hesse in St Petersburg, thereafter known in Russia as Maria Alexandrovna. (Marie was the legal daughter of Ludwig II, Grand Duke of Hesse and by Rhine and Princess Wilhelmina of Baden, although some gossiping questioned whether the Grand Duke Ludwig or Wilhelmina's lover, Baron August von Senarclens de Grancy, was her biological father.[citation needed] Alexander was aware of the question of her paternity.) The marriage produced six sons and two daughters: Grand Duchess Alexandra Alexandrovna (30 August 1842 – 10 July 1849), nicknamed Lina, died of infant meningitis in St. Petersburg at the age of six Tsarevich Nicholas Alexandrovich (20 September 1843 – 24 April 1865), engaged to Dagmar of Denmark (Maria Feodorovna) Emperor Alexander III (10 March 1845 – 1 November 1894), married 1866, Dagmar of Denmark (Maria Feodorovna), had issue Grand Duke Vladimir Alexandrovich (22 April 1847 – 17 February 1909), married 1874, Marie of Mecklenburg-Schwerin (Maria Pavlovna), had issue Grand Duke Alexei Alexandrovich (14 January 1850 – 14 November 1908), had (presumably illegitimate) issue Grand Duchess Maria Alexandrovna (17 October 1853 – 20 October 1920) married 1874, Alfred, Duke of Saxe-Coburg and Gotha, had issue Grand Duke Sergei Alexandrovich (29 April 1857 – 4 February 1905), married 1884, Elisabeth of Hesse (Elizabeth Feodorovna) Grand Duke Paul Alexandrovich (3 October 1860 – 24 January 1919), married 1889, Alexandra of Greece and Denmark (Alexandra Georgievna), had issue; second marriage 1902, Olga Karnovich, had issue Morganatic Marriage[edit] Tsar Alexander II. photo by Sergei Lvovich Levitsky 1881. (The Di Rocco Wieler Private Collection, Toronto, Canada)Alexander had many mistresses during his marriage and fathered seven known illegitimate children[citation needed]. These included: Charlotte Henriette Sophie Jansen (15 November 1844 – July 1915) with mistress Sophie Charlotte Dorothea Von Behse (1828–1886)[citation needed] Joseph Raboxicz[citation needed] Michael-Bogdan Oginski (10 October 1848 – 25 March 1909) with mistress Countess Olga Kalinovskya (1818–1854)[citation needed] Antoinette Bayer (20 June 1856 – 24 January 1948) with his mistress Wilhelmine Bayer[citation needed] On 6 July 1880, less than a month after Empress Maria's death on 8 June, Alexander formed a morganatic marriage with his mistress Princess Catherine Dolgorukov, with whom he already had four children: George Alexandrovich Romanov Yurievsky (12 May 1872 – 13 September 1913). Married Countess Alexandra Zarnekau and had issue. They later divorced. Olga Alexandrovna Yurievskaya (7 November 1874 – 10 August 1925). Married Count Georg Nikolaus of Nassau, Count of Merenberg. Boris Alexandrovich Yurievsky (23 February 1876 – 11 April 1876). Catherine Alexandrovna Yurievskaya (9 September 1878 – 22 December 1959) Her first husband was the 23rd Prince Alexander Alexandrovich Bariatinski, (1870–1910) the son of the 22nd Prince Alexander Vladimirovich Bariatinski, (1848–1909). Her second husband, later divorced, was Prince Serge Obolensky, (1890–1978).


Contents [hide]

1 Early life

2 Reign

3 Emancipation of the serfs

4 Other reforms

5 Marriages and children

6 Morganatic Marriage

7 Suppression of separatist movements

8 Encouraging Finnish nationalism

9 Rule during the Russian-Caucasian War

10 Liberation of Bulgaria

11 Assassination attempts

12 Assassination

13 Aftermath

14 Alexander II's dog, Milord

15 In fiction

16 In nonfiction

17 Titles, Styles and Arms

17.1 Titles and styles

17.2 Arms

18 Ancestors

19 See also

20 Gallery

21 References

22 Further reading

23 External links

Early life[edit]

Alexander II as a boy. (George Dawe,1827)Born in Moscow, he was the eldest son of Nicholas I of Russia and Charlotte of Prussia, daughter of Frederick William III of Prussia and Louise of Mecklenburg-Strelitz. His early life gave little indication of his ultimate potential; until the time of his accession in 1855, aged 37, few imagined that he would be known to posterity as a leader able to implement the most challenging reforms undertaken in Russia since the reign of Peter the Great.



In the period of his life as heir apparent, the intellectual atmosphere of Saint Petersburg was unfavourable to any kind of change: freedom of thought and all forms of private initiative were being suppressed vigorously. Personal and official censorship was rife; criticism of the authorities was regarded as a serious offence. Some 26 years afterward, he had the opportunity of implementing changes; he would, however, be assassinated in public by the Narodnaya Volya (People's Will) terrorist organisation.[1]



His education as a future emperor was carried out under the supervision of the liberal romantic poet and gifted translator Vasily Zhukovsky,[2] grasping a smattering of a great many subjects and becoming familiar with the chief modern European languages. His alleged lack of interest in military affairs detected by later historians was his reflection on the results on his own family and on the effect on the whole country of the unsavoury Crimean War. Unusually for the time, the young Alexander was taken on a six-month tour of Russia, visiting 20 provinces in the country.[3] He also visited many prominent Western European countries.[4] As Tsarevich, Alexander became the first Romanov heir to visit Siberia.[5]



Reign[edit]Alexander II succeeded to the throne upon the death of his father in 1855. The first year of his reign was devoted to the prosecution of the Crimean War and, after the fall of Sevastopol, to negotiations for peace, led by his trusted counsellor Prince Gorchakov. The country had been exhausted and humiliated by the war.[6] Bribe-taking, theft and corruption were everywhere.[7] Encouraged by public opinion he began a period of radical reforms, including an attempt to not depend on a landed aristocracy controlling the poor, a move to developing Russia's natural resources and to reform all branches of the administration. In 1867 he sold Alaska to the United States for $7 million (equivalent to roughly $200 million in current dollars) after recognising the great difficulty of defending it against the United Kingdom or the former British colony of Canada.

After Alexander became emperor in 1855, he maintained a generally liberal course. Despite this, he was a target for numerous assassination attempts (1866, 1879, 1880). On 13 March [O.S. 1 March] 1881, members of the Narodnaya Volya (People's Will) party killed him with a bomb. The Emperor had earlier in the day signed the Loris-Melikov constitution which would have created two legislative commissions made up of indirectly elected representatives, had it not been repealed by his reactionary successor Alexander III.[8]






A new judicial administration (1864), based on the French model, introduced security of tenure.[12] A new penal code and a greatly simplified system of civil and criminal procedure also came into operation. Reorganisation of Judiciary, to include trial in open court, with judges appointed for life, a jury system and the creation of justices of the peace to deal with minor offences at local level. Alexander's bureaucracy instituted an elaborate scheme of local self-government (zemstvo) for the rural districts (1864) and the large towns (1870), with elective assemblies possessing a restricted right of taxation, and a new rural and municipal police under the direction of the Minister of the Interior. Marriages and children[edit] Wikisource has original text related to this article: An intimate glimpse into the family life of Alexander II (1871) Emperor Alexander II and his wife, Empress Maria, with their son, the future Alexander III by Sergei Lvovich Levitsky 1870During his bachelor days, Alexander made a state visit to England in 1838. Just a year older than the young Queen Victoria, Alexander's approaches to her were indeed short-lived. Victoria married her German cousin, Albert of Saxe-Coburg in February 1840. On 16 April 1841, aged 23, Tsarevitch Alexander married Princess Marie of Hesse in St Petersburg, thereafter known in Russia as Maria Alexandrovna. (Marie was the legal daughter of Ludwig II, Grand Duke of Hesse and by Rhine and Princess Wilhelmina of Baden, although some gossiping questioned whether the Grand Duke Ludwig or Wilhelmina's lover, Baron August von Senarclens de Grancy, was her biological father.[citation needed] Alexander was aware of the question of her paternity.) The marriage produced six sons and two daughters: Grand Duchess Alexandra Alexandrovna (30 August 1842 – 10 July 1849), nicknamed Lina, died of infant meningitis in St. Petersburg at the age of six Tsarevich Nicholas Alexandrovich (20 September 1843 – 24 April 1865), engaged to Dagmar of Denmark (Maria Feodorovna) Emperor Alexander III (10 March 1845 – 1 November 1894), married 1866, Dagmar of Denmark (Maria Feodorovna), had issue Grand Duke Vladimir Alexandrovich (22 April 1847 – 17 February 1909), married 1874, Marie of Mecklenburg-Schwerin (Maria Pavlovna), had issue Grand Duke Alexei Alexandrovich (14 January 1850 – 14 November 1908), had (presumably illegitimate) issue Grand Duchess Maria Alexandrovna (17 October 1853 – 20 October 1920) married 1874, Alfred, Duke of Saxe-Coburg and Gotha, had issue Grand Duke Sergei Alexandrovich (29 April 1857 – 4 February 1905), married 1884, Elisabeth of Hesse (Elizabeth Feodorovna) Grand Duke Paul Alexandrovich (3 October 1860 – 24 January 1919), married 1889, Alexandra of Greece and Denmark (Alexandra Georgievna), had issue; second marriage 1902, Olga Karnovich, had issue Morganatic Marriage[edit] Tsar Alexander II. photo by Sergei Lvovich Levitsky 1881. (The Di Rocco Wieler Private Collection, Toronto, Canada)Alexander had many mistresses during his marriage and fathered seven known illegitimate children[citation needed]. These included: Charlotte Henriette Sophie Jansen (15 November 1844 – July 1915) with mistress Sophie Charlotte Dorothea Von Behse (1828–1886)[citation needed] Joseph Raboxicz[citation needed] Michael-Bogdan Oginski (10 October 1848 – 25 March 1909) with mistress Countess Olga Kalinovskya (1818–1854)[citation needed] Antoinette Bayer (20 June 1856 – 24 January 1948) with his mistress Wilhelmine Bayer[citation needed] On 6 July 1880, less than a month after Empress Maria's death on 8 June, Alexander formed a morganatic marriage with his mistress Princess Catherine Dolgorukov, with whom he already had four children: George Alexandrovich Romanov Yurievsky (12 May 1872 – 13 September 1913). Married Countess Alexandra Zarnekau and had issue. They later divorced. Olga Alexandrovna Yurievskaya (7 November 1874 – 10 August 1925). Married Count Georg Nikolaus of Nassau, Count of Merenberg. Boris Alexandrovich Yurievsky (23 February 1876 – 11 April 1876). Catherine Alexandrovna Yurievskaya (9 September 1878 – 22 December 1959) Her first husband was the 23rd Prince Alexander Alexandrovich Bariatinski, (1870–1910) the son of the 22nd Prince Alexander Vladimirovich Bariatinski, (1848–1909). Her second husband, later divorced, was Prince Serge Obolensky, (1890–1978). THIS WAS LATER IN SEPARATE BLOG WITH MORE DETAIL Suppression of separatist movements[edit] At the beginning of his reign, Alexander expressed the famous statement "No dreams" addressed to the Poles who inhabited Congress Poland, Western Ukraine, Lithuania, Livonia and Belarus. The result was the January Uprising of 1863–1864 that was suppressed after eighteen months of fighting. Hundreds of Poles were executed, and thousands were deported to Siberia. The price for suppression was Russian support for the unification of Germany. Years later, Germany and Russia became enemies. All territories of the former Poland-Lithuania were excluded from liberal policies introduced by Alexander. The martial law in Lithuania, introduced in 1863, lasted for the next 40 years. Native languages, Lithuanian, Ukrainian and Belarusian were completely banned from printed texts, the Ems Ukase being an example. The Polish language was banned in both oral and written form from all provinces except Congress Poland, where it was allowed in private conversations only. Encouraging Finnish nationalism[edit] The monument to Alexander II "The Liberator" at the Senate Square in Helsinki was erected in 1894, 13 years after the assassination of Alexander II. At the time, Finland was still a Russian grand duchy. The date "1863" refers to the reopening of the Diet of Finland. This monument, expressing the Finns' gratitude to this Emperor, survived unharmed through many later periods of tension and war with Russia under various of its later regimes.In 1863, Alexander II re-convened the Diet of Finland and initiated several reforms increasing Finland's autonomy from Russia including establishment of its own currency, the markka. Liberation of business led to increased foreign investment and industrial development. Finland also got its first railways, separately established under Finnish administration. Finally, the elevation of Finnish from a language of the common people to a national language equal to Swedish opened opportunities for a larger proportion of the society. Alexander II is still regarded as "The Good Tsar" in Finland. These reforms could be seen as results of a genuine belief that reforms were easier to test in an underpopulated, homogeneous country, than in the whole of Russia. They may also be seen as a reward for the loyalty of its relatively western-oriented population during the Crimean War and during the Polish uprising. Encouraging Finnish nationalism and language can also be seen as an attempt to dilute ties with Sweden Rule during the Russian-Caucasian War[edit] It was during Alexander II's rule that the Russian-Caucasian War reached its climax. Just before the conclusion of the war with a victory on Russia's side, the Russian Army, under the emperor's order, sought to eliminate the mountaineers in what would be often referred to as "cleansing" in several historic dialogues.[13][14] Liberation of Bulgaria[edit]In April 1876 the Bulgarian population on the Balkans rebelled against Ottoman rule. The April Uprising was suppressed brutally and drowned in blood, causing a general outcry throughout Europe. Some of the most prominent intellectuals and politicians on the Continent, most notably Victor Hugo and William Gladstone, sought to raise awareness about the atrocities of the Turks imposed on the Bulgarian population. To solve this new crisis in the "Eastern question" a special conference was convened in Constantinople at the end of the year. The participants in the Conference failed to reach a final agreement. After the failure of the Constantinople Conference, in the beginning of 1877 Emperor Alexander II started diplomatic preparation with the other Great Powers to secure their neutrality in case there would be war between Russia and the Ottomans. Alexander II considered such agreements paramount to evade the possibility of putting his country in a second disaster, similar to the Crimean War. The Russian Emperor was successful in his diplomatic endeavor. Having secured the non-involvement from the part of the other Great Powers, on 17 April 1877 Russia declared war upon the Ottoman Empire. The Russians were successful and the Russo-Ottoman war of 1877-1878 ended with the signing of the preliminary peace treaty of San-Stefano on 19 February (3 March new style) 1878. The treaty secured the emergence of an independent Bulgarian state for the first time since 1396. For his social reforms in Russia and his role in the liberation of Bulgaria, Alexander II became known in Bulgaria as the "Tsar-Liberator of Russians and Bulgarians". A monument of Alexander II was erected in 1907 in Sofia at "National Assembly" square, opposite to the building of the Parliament. The monument underwent full maintenance reconstruction in 2012, funded by the Sofia Municipality and some Russian foundations. The inscription on the monument reads in Old-Bulgarian style: "To the Tsar-Liberator from grateful Bulgaria". Assassination attempts[edit]In 1866, there was an attempt on the emperor's life in St. Petersburg by Dmitry Karakozov. To commemorate his narrow escape from death (which he himself referred to only as "the event of 4 April 1866"), a number of churches and chapels were built in many Russian cities. Viktor Hartmann, a Russian architect, even sketched a design of a monumental gate (which was never built) to commemorate the event. Modest Mussorgsky later wrote his Pictures at an Exhibition; the last movement of which, "The Great Gate of Kiev", is based on Hartmann's sketches. On the morning of 20 April 1879, Alexander was briskly walking towards the Square of the Guards Staff and faced Alexander Soloviev, a 33-year-old former student. Having seen a menacing revolver in his hands, the Emperor fled in a zigzag pattern. Soloviev fired five times but missed. He was hanged on 28 May, after being sentenced to death. The student acted on his own, but other revolutionaries were keen to murder Alexander. In December 1879, the Narodnaya Volya (People's Will), a radical revolutionary group which hoped to ignite a social revolution, organised an explosion on the railway from Livadia[citation needed] to Moscow, but they missed the emperor's train. On the evening of 5 February 1880 Stephan Khalturin, also from Narodnaya Volya, set off a charge under the dining room of the Winter Palace, right in the resting room of the guards a storey below. Being late for dinner, the emperor was unharmed; although 11 other people were killed and 30 wounded. Main articles: Narodnaya Volya and Pervomartovtsi After the last assassination attempt in February 1880, Count Loris-Melikov was appointed the head of the Supreme Executive Commission and given extraordinary powers to fight the revolutionaries. Loris-Melikov's proposals called for some form of parliamentary body, and the Emperor seemed to agree; these plans were never realised. On 13 March (1 March Old Style Date), 1881, Alexander fell victim to an assassination plot in Saint Petersburg. As he was known to do every Sunday for many years, the emperor went to the Mikhailovsky Manège for the military roll call. He travelled both to and from the Manège in a closed carriage accompanied by five Cossacks and Frank (Franciszek) Joseph Jackowski, a Polish noble, with a sixth Cossack[15] sitting on the coachman's left. The emperor's carriage was followed by two sleighs carrying, among others, the chief of police and the chief of the emperor's guards. The route, as always, was via the Catherine Canal and over the Pevchesky Bridge. The street was flanked by narrow sidewalks for the public. A young member of the Narodnaya Volya ("People's Will") movement, Nikolai Rysakov, was carrying a small white package wrapped in a handkerchief. "After a moment's hesitation I threw the bomb. I sent it under the horses' hooves in the supposition that it would blow up under the carriage...The explosion knocked me into the fence."[16] The explosion, while killing one of the Cossacks and seriously wounding the driver and people on the sidewalk, had only damaged the bulletproof carriage, a gift from Napoleon III of France. The emperor emerged shaken but unhurt. Rysakov was captured almost immediately. Police Chief Dvorzhitsky heard Rysakov shout out to someone else in the gathering crowd. The surrounding guards and the Cossacks urged the emperor to leave the area at once rather than being shown the site of the explosion. Nevertheless, a second young member of the Narodnaya Volya, Ignaty Grinevitsky, standing by the canal fence, raised both arms and threw something at the emperor's feet. He was alleged to have shouted, "It is too early to thank God".[17] Dvorzhitsky was later to write: "I was deafened by the new explosion, burned, wounded and thrown to the ground. Suddenly, amid the smoke and snowy fog, I heard His Majesty's weak voice cry, 'Help!' Gathering what strength I had, I jumped up and rushed to the emperor. His Majesty was half-lying, half-sitting, leaning on his right arm. Thinking he was merely wounded heavily, I tried to lift him but the czar's legs were shattered, and the blood poured out of them. Twenty people, with wounds of varying degree, lay on the sidewalk and on the street. Some managed to stand, others to crawl, still others tried to get out from beneath bodies that had fallen on them. Through the snow, debris, and blood you could see fragments of clothing, epaulets, sabres, and bloody chunks of human flesh."[18] Later it was learned there was a third bomber in the crowd. Ivan Emelyanov stood ready, clutching a briefcase containing a bomb that would be used if the other two bombers failed. Alexander was carried by sleigh to the Winter Palace to his study where, twenty years before almost to the day, he had signed the Emancipation Edict freeing the serfs. Alexander was bleeding to death, with his legs torn away, his stomach ripped open, and his face mutilated.[19] Members of the Romanov family came rushing to the scene. The dying emperor was given Communion and Extreme Unction. When the attending physician, Sergey Botkin, was asked how long it would be, he replied, "Up to fifteen minutes."[20] At 3:30 that day the standard (Alexander's personal flag) of Alexander II was lowered for the last time. Aftermath[edit] Alexander II's death caused a great setback for the reform movement. One of his last ideas was to draft plans for an elected parliament, or Duma, which were completed the day before he died but not yet released to the Russian people. In a matter of 48 hours, Alexander II planned to release his plan for the duma to the Russian people. Had he lived, Russia might have followed a path to constitutional monarchy instead of the long road of oppression that defined his successor's reign. The first action Alexander III took after his coronation was to tear up those plans. A Duma would not come into fruition until 1905, when Alexander II's grandson, Nicholas II, commissioned the Duma following extreme pressure on the monarchy as a result of the Russian Revolution of 1905. The assassination triggered major suppression of civil liberties in Russia, and police brutality burst back in full force after experiencing some restraint under the reign of Alexander II, whose murder and subsequent death was witnessed first-hand by his son, Alexander III, and his grandson, Nicholas II, both future emperors who vowed not to have the same fate befall them. Both of them used the Okhrana to arrest protestors and uproot suspected rebel groups, creating further suppression of personal freedom for the Russian people. A series of anti-Jewish pogroms and legislation were yet another result. Finally, the tsar's assassination also inspired anarchists to advocate "'propaganda by deed'—the use of a spectacular act of violence to incite revolution."[21] In fiction[edit] Portrait of Alexander II Alexander II appears prominently in the opening two chapters of Jules Verne's Michael Strogoff (published in 1876 during Alexander's own lifetime). The Emperor sets the book's plot in motion and sends its eponymous protagonist on the dangerous and vital mission which would occupy the rest of the book. Verne presents Alexander II in a highly positive light, as an enlightened yet firm monarch, dealing confidently and decisively with a rebellion. Alexander's liberalism shows in a dialogue with the chief of police, who says "There was a time, sire, when NONE returned from Siberia", to be immediately rebuked by the Emperor who answers: "Well, whilst I live, Siberia is and shall be a country whence men CAN return." [23] In The Tiger in the Well, Philip Pullman refers to the assassination — though he never names Alexander — and to the pogroms that followed. The anti-Jewish attacks play an important role in the novel's plot. Oscar Wilde's first play Vera; or, The Nihilists, written in 1880 – Alexander II's last year – features Russian revolutionaries who seek to assassinate a reform-minded Emperor (and who, in the play, ultimately fail in their plot). Though Wilde's fictional Emperor differs from the actual Alexander, contemporary events[which?] in Russia – as published in the British press of the time – clearly[original research?] influenced Wilde. In nonfiction[edit]Mark Twain describes a short visit with Alexander II in Chapter 37 of The Innocents Abroad, describing him as “very tall and spare, and a determined-looking man, though a very pleasant-looking one nevertheless. It is easy to see that he is kind and affectionate. There is something very noble in his expression when his cap is off.”[24] Justin McCarthy, Death and Exile, the Ethnic Cleansing of Ottoman Muslims, 1821–1922, Princeton, NJ, 1995 Y. Abramov,Caucasian Mountaineers, Materials For the History of Circassian People, 1990 Edvard Radzinsky, Alexander II: The Last Great Tsar (Free Press: New York, 2005) pp. 261, 391 & 404–421. Mark Twain We formed a circle under the trees before the door, for there was no one room in the house able to accommodate our three-score persons comfortably, and in a few minutes the imperial family came out bowing and smiling, and stood in our midst. A number of great dignitaries of the Empire, in undress unit forms, came with them. With every bow, his Majesty said a word of welcome. I copy these speeches. There is character in them—Russian character—which is politeness itself, and the genuine article. The French are polite, but it is often mere ceremonious politeness. A Russian imbues his polite things with a heartiness, both of phrase and expression, that compels belief in their sincerity. As I was saying, the Czar punctuated his speeches with bows: "Good morning—I am glad to see you—I am gratified—I am delighted—I am happy to receive you!" All took off their hats, and the Consul inflicted the address on him. He bore it with unflinching fortitude; then took the rusty-looking document and handed it to some great officer or other, to be filed away among the archives of Russia—in the stove. He thanked us for the address, and said he was very much pleased to see us, especially as such friendly relations existed between Russia and the United States. The Empress said the Americans were favorites in Russia, and she hoped the Russians were similarly regarded in America. These were all the speeches that were made, and I recommend them to parties who present policemen with gold watches, as models of brevity and point. After this the Empress went and talked sociably (for an Empress) with various ladies around the circle; several gentlemen entered into a disjointed general conversation with the Emperor; the Dukes and Princes, Admirals and Maids of Honor dropped into free-and-easy chat with first one and then another of our party, and whoever chose stepped forward and spoke with the modest little Grand Duchess Marie, the Czar's daughter. She is fourteen years old, light-haired, blue-eyed, unassuming and pretty. Every body talks English. The Emperor wore a cap, frock coat and pantaloons, all of some kind of plain white drilling—cotton or linen and sported no jewelry or any insignia whatever of rank. No costume could be less ostentatious. He is very tall and spare, and a determined-looking man, though a very pleasant-looking one nevertheless. It is easy to see that he is kind and affectionate There is something very noble in his expression when his cap is off. There is none of that cunning in his eye that all of us noticed in Louis Napoleon's. The Empress and the little Grand Duchess wore simple suits of foulard (or foulard silk, I don't know which is proper,) with a small blue spot in it; the dresses were trimmed with blue; both ladies wore broad blue sashes about their waists; linen collars and clerical ties of muslin; low-crowned straw-hats trimmed with blue velvet; parasols and flesh-colored gloves. The Grand Duchess had no heels on her shoes. I do not know this of my own knowledge, but one of our ladies told me so. I was not looking at her shoes. I was glad to observe that she wore her own hair, plaited in thick braids against the back of her head, instead of the uncomely thing they call a waterfall, which is about as much like a waterfall as a canvas-covered ham is like a cataract. Taking the kind expression that is in the Emperor's face and the gentleness that is in his young daughter's into consideration, I wondered if it would not tax the Czar's firmness to the utmost to condemn a supplicating wretch to misery in the wastes of Siberia if she pleaded for him. Every time their eyes met, I saw more and more what a tremendous power that weak, diffident school-girl could wield if she chose to do it. Many and many a time she might rule the Autocrat of Russia, whose lightest word is law to seventy millions of human beings! She was only a girl, and she looked like a thousand others I have seen, but never a girl provoked such a novel and peculiar interest in me before. A strange, new sensation is a rare thing in this hum-drum life, and I had it here. There was nothing stale or worn out about the thoughts and feelings the situation and the circumstances created. It seemed strange—stranger than I can tell—to think that the central figure in the cluster of men and women, chatting here under the trees like the most ordinary individual in the land, was a man who could open his lips and ships would fly through the waves, locomotives would speed over the plains, couriers would hurry from village to village, a hundred telegraphs would flash the word to the four corners of an Empire that stretches its vast proportions over a seventh part of the habitable globe, and a countless multitude of men would spring to do his bidding. I had a sort of vague desire to examine his hands and see if they were of flesh and blood, like other men's. Here was a man who could do this wonderful thing, and yet if I chose I could knock him down. The case was plain, but it seemed preposterous, nevertheless—as preposterous as trying to knock down a mountain or wipe out a continent. If this man sprained his ankle, a million miles of telegraph would carry the news over mountains—valleys—uninhabited deserts—under the trackless sea—and ten thousand newspapers would prate of it; if he were grievously ill, all the nations would know it before the sun rose again; if he dropped lifeless where he stood, his fall might shake the thrones of half a world! If I could have stolen his coat, I would have done it. When I meet a man like that, I want something to remember him by. As a general thing, we have been shown through palaces by some plush-legged filagreed flunkey or other, who charged a franc for it; but after talking with the company half an hour, the Emperor of Russia and his family conducted us all through their mansion themselves. They made no charge. They seemed to take a real pleasure in it. We spent half an hour idling through the palace, admiring the cosy apartments and the rich but eminently home-like appointments of the place, and then the Imperial family bade our party a kind good-bye, and proceeded to count the spoons. An invitation was extended to us to visit the palace of the eldest son, the Crown Prince of Russia, which was near at hand. The young man was absent, but the Dukes and Countesses and Princes went over the premises with us as leisurely as was the case at the Emperor's, and conversation continued as lively as ever. It was a little after one o'clock, now. We drove to the Grand Duke Michael's, a mile away, in response to his invitation, previously given. We arrived in twenty minutes from the Emperor's. It is a lovely place. The beautiful palace nestles among the grand old groves of the park, the park sits in the lap of the picturesque crags and hills, and both look out upon the breezy ocean. In the park are rustic seats, here and there, in secluded nooks that are dark with shade; there are rivulets of crystal water; there are lakelets, with inviting, grassy banks; there are glimpses of sparkling cascades through openings in the wilderness of foliage; there are streams of clear water gushing from mimic knots on the trunks of forest trees; there are miniature marble temples perched upon gray old crags; there are airy lookouts whence one may gaze upon a broad expanse of landscape and ocean. The palace is modeled after the choicest forms of Grecian architecture, and its wide colonnades surround a central court that is banked with rare flowers that fill the place with their fragrance, and in their midst springs a fountain that cools the summer air, and may possibly breed mosquitoes, but I do not think it does. http://www.gutenberg.org/files/5691/5691-h/5691-h.htm#ch37 The Grand Duke and his Duchess came out, and the presentation ceremonies were as simple as they had been at the Emperor's. In a few minutes, conversation was under way, as before. The Empress appeared in the verandah, and the little Grand Duchess came out into the crowd. They had beaten us there. In a few minutes, the Emperor came himself on horseback. It was very pleasant. You can appreciate it if you have ever visited royalty and felt occasionally that possibly you might be wearing out your welcome—though as a general thing, I believe, royalty is not scrupulous about discharging you when it is done with you. The Grand Duke is the third brother of the Emperor, is about thirty-seven years old, perhaps, and is the princeliest figure in Russia. He is even taller than the Czar, as straight as an Indian, and bears himself like one of those gorgeous knights we read about in romances of the Crusades. He looks like a great-hearted fellow who would pitch an enemy into the river in a moment, and then jump in and risk his life fishing him out again. The stories they tell of him show him to be of a brave and generous nature. He must have been desirous of proving that Americans were welcome guests in the imperial palaces of Russia, because he rode all the way to Yalta and escorted our procession to the Emperor's himself, and kept his aids scurrying about, clearing the road and offering assistance wherever it could be needed. We were rather familiar with him then, because we did not know who he was. We recognized him now, and appreciated the friendly spirit that prompted him to do us a favor that any other Grand Duke in the world would have doubtless declined to do. He had plenty of servitors whom he could have sent, but he chose to attend to the matter himself. The Grand Duke was dressed in the handsome and showy uniform of a Cossack officer. The Grand Duchess had on a white alpaca robe, with the seams and gores trimmed with black barb lace, and a little gray hat with a feather of the same color. She is young, rather pretty modest and unpretending, and full of winning politeness. Our party walked all through the house, and then the nobility escorted them all over the grounds, and finally brought them back to the palace about half-past two o'clock to breakfast. They called it breakfast, but we would have called it luncheon. It consisted of two kinds of wine; tea, bread, cheese, and cold meats, and was served on the centre-tables in the reception room and the verandahs—anywhere that was convenient; there was no ceremony. It was a sort of picnic. I had heard before that we were to breakfast there, but Blucher said he believed Baker's boy had suggested it to his Imperial Highness. I think not—though it would be like him. Baker's boy is the famine-breeder of the ship. He is always hungry. They say he goes about the state-rooms when the passengers are out, and eats up all the soap. And they say he eats oakum. They say he will eat any thing he can get between meals, but he prefers oakum. He does not like oakum for dinner, but he likes it for a lunch, at odd hours, or any thing that way. It makes him very disagreeable, because it makes his breath bad, and keeps his teeth all stuck up with tar. Baker's boy may have suggested the breakfast, but I hope he did not. It went off well, anyhow. The illustrious host moved about from place to place, and helped to destroy the provisions and keep the conversation lively, and the Grand Duchess talked with the verandah parties and such as had satisfied their appetites and straggled out from the reception room. The Grand Duke's tea was delicious. They give one a lemon to squeeze into it, or iced milk, if he prefers it. The former is best. This tea is brought overland from China. It injures the article to transport it by sea. When it was time to go, we bade our distinguished hosts good-bye, and they retired happy and contented to their apartments to count their spoons. We had spent the best part of half a day in the home of royalty, and had been as cheerful and comfortable all the time as we could have been in the ship. I would as soon have thought of being cheerful in Abraham's bosom as in the palace of an Emperor. I supposed that Emperors were terrible people. I thought they never did any thing but wear magnificent crowns and red velvet dressing-gowns with dabs of wool sewed on them in spots, and sit on thrones and scowl at the flunkies and the people in the parquette, and order Dukes and Duchesses off to execution. I find, however, that when one is so fortunate as to get behind the scenes and see them at home and in the privacy of their firesides, they are strangely like common mortals. They are pleasanter to look upon then than they are in their theatrical aspect. It seems to come as natural to them to dress and act like other people as it is to put a friend's cedar pencil in your pocket when you are done using it. But I can never have any confidence in the tinsel kings of the theatre after this. It will be a great loss. I used to take such a thrilling pleasure in them. But, hereafter, I will turn me sadly away and say; "This does not answer—this isn't the style of king that I am acquainted with."

January Uprising

http://en.wikipedia.org/wiki/January_Uprising January UprisingFrom Wikipedia, the free encyclopedia Jump to: navigation, search For the similarly named event, see Kiev Arsenal January Uprising. This article includes a list of references, but its sources remain unclear because it has insufficient inline citations. Please help to improve this article by introducing more precise citations. (January 2009) January Uprising "Polonia (Poland), 1863", by Jan Matejko, 1864, oil on canvas, 156 × 232 cm, National Museum, Kraków. Pictured is the aftermath of the failed January 1863 Uprising. Captives await transportation to Siberia. Russian officers and soldiers supervise a blacksmith placing shackles on a woman (Polonia). The blonde girl next to her represents Lithuania. Date 22 January 1863 - 11 April 1864 (150 years, 6 months, and 9 days ago, lasted for 70001000000000000001 year, 700180000000000000080 days) Location former Polish-Lithuanian Commonwealth, then Russian empire Result Russian victory Belligerents Polish, Lithuanian, Belarusian/Litvin and Ukrainian insurgents Russian Empire Strength around 200,000 over the course of the uprising unknown Casualties and losses 10,000 to 20,000 Administrative divisions of the Polish-Lithuanian Commonwelath within the pre-partition borders of 1772, introduced by the National Government during the January Uprising in 1863The January Uprising (Polish: powstanie styczniowe, Lithuanian: 1863 m. sukilimas, Belarusian: Паўстанне 1863-1864 гадоў) was an uprising in the former Polish-Lithuanian Commonwealth (present-day Poland, Lithuania, Belarus, Latvia, parts of Ukraine, and western Russia) against the Russian Empire. It began on 22 January 1863 and lasted until the last insurgents were captured in 1865. The uprising began as a spontaneous protest by young Poles against conscription into the Imperial Russian Army, and was soon joined by high-ranking Polish-Lithuanian officers and various politicians. The insurrectionists, severely outnumbered and lacking serious outside support, were forced to resort to guerrilla warfare tactics. They failed to win any major military victories or capture any major cities or fortresses, but their call for national unity through the granting of land to peasants led to the elimination of szlachta privileges in the Second Polish Republic by the March Constitution in 1921. Reprisals against insurgents included the Tsar’s abolition of serfdom that granted land at low value and was designed to draw support of peasants away from the Polish nation and disrupt the national economy. Public executions and deportations to Siberia, led many Polish to abandon armed struggle and turn instead to the idea of "organic work": economic and cultural self-improvement. Contents [hide] 1 Eve of the uprising 2 Uprising in the former Polish Kingdom 3 Uprising in the former Grand Duchy of Lithuania 4 Evolution of events 5 Famous insurgents 6 January Uprising in literature 7 See also 8 References 9 External links Eve of the uprising[edit] Russian army in Warsaw during martial law 1861 "The Battle" from the cycle of paintings "Polonia" dedicated to January Uprising of 1863 - Artur Grottger.After the Russian Empire lost the Crimean war and was weakened economically and politically, an unrest started in the former Polish-Lithuanian Commonwealth. In Vilnius alone 116 demonstrations were held in 1861. In August 1861, manifestations in Vilnius ended in clashes with the Imperial Russian Army. In spite of Russian police and Cossack interference, a symbolic meeting of hymn-singing Poles and Lithuanians took place on the bridge across Niemen River. Another mass gathering took place in Horodło, where Union of Horodło had been signed in 1413. The crowds sang Boże, coś Polskę (God protect Poland) in Lithuanian and Belarusian. In the autumn of 1861 Russians had introduced a state of emergency in Vilna Governorate, Kovno Governorate and Grodno Governorate.[1] After a series of patriotic riots, the Russian Namestnik of Tsar Alexander II, General Karl Lambert, introduced martial law in Poland on 14 October 1861. Public gatherings were banned and some public leaders were made outlaws. The future leaders of the uprising gathered secretly in St. Petersburg, Warsaw, Vilnius, Paris and London. After this series of meetings two major factions emerged. The Reds represented united peasants, workers and some clergy while The Whites represented liberal minded landlords and intelligentsia of the time. In 1862 two initiative groups were formed for the two components of the former Polish-Lithuanian Commonwealth. Uprising in the former Polish Kingdom[edit] Battles of January Uprising in Congress Poland 1863-1864The uprising broke out at a moment when general quiet prevailed in Europe, and though there was a public outcry in support of the Poles, powers such as France, Britain and Austria were unwilling to disturb the calm. The potential revolutionary leaders did not have sufficient means to arm and equip the groups of young men who were hiding in forests to escape Alexander Wielopolski's order of conscription into the Russian army. Altogether about 10,000 men rallied around the revolutionary banner; they were recruited chiefly from the ranks of the city working classes and minor clerks, although there was also a considerable admixture of the younger sons of the poor szlachta and a number of priests of lower rank. To deal with these ill-armed units the Russian government had at its disposal an army of 90,000 men under General Ramsay in Poland. It looked as if the rebellion would be crushed quickly. The die was cast, however, and the provisional government applied itself to the great task with fervor. It issued a manifesto in which it pronounced "all sons of Poland free and equal citizens without distinction of creed, condition and rank." It declared that land cultivated by the peasants, whether on the basis of rent-pay or service, henceforth should become their unconditional property, and compensation for it would be given to the landlords out of the general funds of the State. The revolutionary government did its very best to supply and provision the unarmed and scattered guerrillas who, during the month of February, met the Russians in eighty bloody encounters. Meanwhile, it issued an appeal to the nations of western Europe, which was received everywhere with a genuine and heartfelt response, from Norway to Portugal. Pope Pius IX ordered a special prayer for the success of the Catholic Polish in their defence against the Orthodox Russians, and was very active in arousing sympathy for the Polish rebels. Uprising in the former Grand Duchy of Lithuania[edit] Battles of January Uprising in eastern Poland, Lithuania, Latvia, Belarus and Ukraine January Uprising`s coat of arms, respecting 3 nations forming the Polish-Lithuanian Commonwealth: White Eagle (Poland), Vytis (Lithuania) and Archangel Michael (Ruthenia)In Lithuania, Belarus, Latvia, northern Ukraine and western Russia the uprising started on February 1, 1863. A coalition government of the Reds and the Whites was formed. It was led by Zygmunt Sierakowski, Antanas Mackevičius and Konstanty Kalinowski. They fully supported their counterparts in Poland and adhered to the same policy. Polish, Lithuanian and Belarusian insurgents were more numerous (up to 30,000 men at the peak of uprising) and a little better armed, but there were 135,000 Russian troops and 6,000 Cossacks in Lithuania and another 45,000 Russian troops in Volhynia. In every major military engagement of the uprising insurgents were outnumbered at least 10 to 1. Insurgents of szlachta background constituted 60% percent of the uprising's participants (in Lithuania and Belarus around 50%, in Ukraine some 75%).[2] During the first 24 hours of the uprising armories across the country were looted, many Russian officials executed on sight. 2 February 1863 saw the start of the first major military engagement of the uprising between Polish peasants (mostly armed with scythes) and a squadron of Russian hussars near Čysta Būda, near Marijampolė. It ended with a massacre of the unprepared peasants. As hope of a short war was present, insurgent groups merged into bigger formations and recruited new personnel. On 7 April Zygmunt Sierakowski, who was able to recruit and arm 2500 men for the cause, was elected to be the military commander in chief of the reborn PLC. Under his command the peasant army was able to achieve several difficult victories near Raguva on 21 April, Biržai on 2 May, Medeikiai on 7 May. However, tired from a several week long marches and combat, the insurgent army suffered a defeat on 8 May near Gudiškis. Evolution of events[edit] Zouaves of Death (żuawi śmierci), an 1863 Uprising unit organized by François Rochebrune. Drawing (published 1909) by K. Sariusz-Wolski, from a photograph. From left: Count Wojciech Komorowski, Col. Rochebrune, Lt. Tenente Bella Battle of Węgrów 1863 Russian soldiers looting a Polish manor Chapel in Vilnius, erected to commemorate the crushing of the 1863 January Uprising against Russia, picture taken Sergei Mikhailovich Prokudin-GorskiiThe provisional government counted on a revolutionary outbreak in Russia, where the discontent with the autocratic regime seemed at the time to be widely prevalent. It also counted on the active support of Napoleon III, particularly after Prussia, foreseeing an inevitable armed conflict with France, made friendly overtures to Russia in the Alvensleben Convention and offered assistance in suppressing the Polish uprising. On the 14th day of February arrangements had already been completed, and the British Ambassador in Berlin was able to inform his government that a Prussian military envoy "has concluded a military convention with the Russian Government, according to which the two governments will reciprocally afford facilities to each other for the suppression of the insurrectionary movements which have lately taken place in Poland and Lithuania. The Prussian railways are also to be placed at the disposal of the Russian military authorities for the transportation of troops through Prussian territory from one part of the former Polish-Lithuanian commonwealth to another." This step of Bismarck led to protests on the part of several governments and roused the nations of the Commonwealth. The result was the transformation of the insignificant uprising into another national war against Russia. Encouraged by the promises made by Napoleon III, all nations, acting upon the advice of Władysław Czartoryski, the son of Prince Adam, took to arms. Indicating their solidarity, all Commonwealth citizens holding office under the Russian Government, including the Archbishop of Warsaw, resigned their positions and submitted to the newly constituted Government, which was composed of the five most prominent representatives of the Whites. Apart from the efforts of Sweden, diplomatic intervention of foreign powers on behalf of Poland did more harm than good due to drawing focus on Polish national unity versus social inequality. It alienated Austria, which hitherto had maintained a friendly neutrality with reference to Poland and had not interfered with Polish activities in Galicia. It prejudiced public opinion among the radical groups in Russia who, until that time, had been friendly because they regarded the uprising as of a social rather than a national character and it stirred the Russian Government to more energetic endeavors toward the speedy suppression of hostilities which were growing in strength and determination. In addition to the thousands who fell in battle, 128 men were hanged personally by Mikhail Muravyov ('Muravyov the Hangman'), and 9,423 men and women were exiled to Siberia (2,500 men according to low Russian data estimates, Norman Davies gives the number of 80,000 noting it was the single largest deportation in Russian history).[3] Whole villages and towns were burned down; all activities were suspended and the szlachta was ruined by confiscation and exorbitant taxes. Such was the brutality of the Russian troops that their actions were condemned throughout Europe, and even in Russia itself Muravyov became ostracized.[4] Count Fyodor Berg, the newly appointed Namestnik of Poland, followed in Muravyov's footsteps, employing inhumanly harsh measures against the country. The Reds criticized the Polish National Government for being reactionary in its policy to provide incentive to Polish peasants to fight in the uprising. The Government defended its inaction with hopes of foreign military aid promised by Napoleon III. It was only after Polish general Romuald Traugutt took matters in his own hands to unite the classes under a national cause that the situation became brighter. On 27 December 1863 he enacted the decree of the former provisional government by granting peasants the land they worked on. This land was to be provided by compensating the owners through state funds at the successful conclusion of the uprising. Traugutt called upon all Polish classes to rise against Russian oppression for the creation of the new Polish state. The response was generous but not universal since the policy was adopted too late. The Russian Government had already been working among the peasants giving liberal parcels of land for the mere asking. The peasants that were bought off did not interfere with the Polish revolutionaries to any great extent but they also did not provide support. Fighting continued intermittently for several months. Among the generals, Count Józef Hauke-Bosak distinguished himself most as a commander of the revolutionary forces and took several cities from the vastly superior Russian army. When Traugutt and the four other members of the Polish Government were apprehended by Russian troops and executed at the Warsaw citadel, the war in the course of which 650 battles and skirmishes were fought and twenty-five thousand Polish killed, came to a speedy end in the latter half of 1864, having lasted for eighteen months. It is of interest to note that it persisted in Samogitia and Podlaskie, where the Greek-Catholic population, outraged and persecuted for their religious convictions, clung longest to the revolutionary banner. The uprising was finally crushed by Russia in 1864. Graves of January Uprising veterans at Warsaw's Powązki Cemetery.After the collapse of the uprising, harsh reprisals followed. According to Russian official information, 396 persons were executed and 18,672 were exiled to Siberia. Large numbers of men and women were sent to the interior of Russia and to Caucasus, Urals and other sections. Altogether about 70,000 persons were imprisoned and subsequently taken out of Poland and stationed in remote regions of Russia. The government confiscated 1,660 estates in Poland and 1,794 in Lithuania. A 10% income tax was imposed on all estates as a war indemnity. Only in 1869 was this tax reduced to 5% on all incomes. Serfdom was abolished in Russian Poland on 19 February 1864. It was deliberately enacted in a way that would ruin the szlachta. It was the only area where peasants paid the market price in redemption for the land (the average for the empire was 34% above the market price). All land taken from Polish peasants since 1846 was to be returned without redemption payments. The ex-serfs could only sell land to other peasants, not szlachta. 90% of the ex-serfs in the empire who actually gained land after 1861 were in the 8 western provinces. Along with Romania, Polish landless or domestic serfs were the only ones to be given land after serfdom was abolished. All this was to punish the szlachta's role in the uprisings of 1830 and 1863. Besides the land granted to the peasants, the Russian Government gave them additional forest, pasture and other excessive privileges (known under the name of servitutes) which proved to be a source of incessant irritation between the landowners and peasants in the following decades, and an impediment to economic development. The government took over all the church estates and funds, and abolished monasteries and convents. With the exception of religious instruction, all other studies in the schools were ordered to be in the Russian. Russian also became the official language of the country, used exclusively in all offices of the general and local government. All traces of former Polish autonomy were removed and the kingdom was divided into ten provinces, each with an appointed Russian military governor and all under complete control of the Governor-General at Warsaw. All the former government functionaries were deprived of their positions. This measures proved to be of limited success. In 1905, 41 years after Russian crushing of the uprising, the next generation of Poles rose once again in a new one. Farewell to Europe, by Aleksander A Sochaczewski. The artist himself is among the exiled here, near the obelisk, on the rightFamous insurgents[edit]Stanisław Brzóska (1832–1865), was a Polish priest and commander at the end of the insurrection. Konstanty Kalinowski (1838–1864), was one of the leaders of Lithuanian and Belarusian national revival and the leader of the January Uprising in the lands of the former Grand Duchy of Lithuania. Saint Raphael Kalinowski (1835–1907), born Joseph Kalinowski in Lithuania, resigned as a Captain from the Russian Army to become Minister of War for the Polish insurgents. He was arrested and sentenced to death by firing squad, but the sentence was then changed to 10 years in Siberia, including a grueling nine-month overland trek to get there. Apollo Korzeniowski (1820–1869), Polish playwright and father of Joseph Conrad. Antanas Mackevičius (1828-1863), Lithuanian priest who organized some two hundred and fifty men, armed with hunting rifles and straightened scythes. After a defeat near Vilkija, he was captured and taken to the prison in Kaunas. After Mackevičius refused to betray other leaders of the uprising, he was hanged on December 28, 1863, Władysław Niegolewski (1819–1885), was a liberal Polish politician and member of parliament, an insurgent in the Greater Poland Uprisings of 1846 and 1848 and of the January 1863 Uprising, and a co-founder (1861) of the Central Economic Society (TCL) and (1880) the People's Libraries Society (CTG). Bolesław Prus, (1847–1912), Polish writer. Aleksander Sochaczewski (1843—1923), Polish painter. Aleksander Waszkowski (1841-1865), President of Polish National Government (Leader of the January Insurrection. Arrested Dec 1864, Executed 1865. Cross commemorating 70th Anniversary of January UprisingJanuary Uprising in literature[edit]Polish poet Cyprian Norwid wrote a famous poem, "Chopin's Piano," describing the defenestration of the composer's piano during the January 1863 Uprising, when Russian soldiers maliciously threw the instrument out of a second-floor Warsaw apartment. Chopin had left Warsaw and Poland forever shortly before the outbreak of the November 1830 Uprising. In the initial draft of Twenty Thousand Leagues Under the Sea by Jules Verne (but not in the published version), Captain Nemo was a Polish nobleman whose family had been brutally murdered by the Russians during the January 1863 Uprising. Since France had only recently signed an alliance with Tsarist Russia, in the novel's final version Verne's editor, Pierre-Jules Hetzel, made him obscure Nemo's motives.[citation needed] In Guy de Maupassant's novel Pierre et Jean, the protagonist Pierre has a friend, an old Polish chemist that is said to come to France after the bloody events in his motherland. This story is believed to refer to the January Uprising. See also[edit]Baikal insurrection 1866 Great Emigration Insurgence Polish National Government Polish uprisings Sybirak International Workingmen's Association References[edit]This article incorporates text from The political history of Poland (1917) by Edward Henry Lewinski Corwin, a publication now in the public domain. 1.^ Piotr S. Wandycz, The lands of partitioned Poland, 1795-1918, University of Washington Press, 1974, p. 166. 2.^ Jolanta Sikorska Kulesza. Deklasacja drobnej szlachty na Litwie in Białorusi w XIX wieku. Ajaks. 1995. p. 29. 3.^ Norman Davies (1996). Europe: a history. Oxford University Press. pp. 828–. ISBN 978-0-19-820171-7. Retrieved 2 February 2011. 4.^ Adam Bruno Ulam (1977). Prophets and conspirators in prerevolutionary Russia. Transaction Publishers. pp. 8–. ISBN 978-0-7658-0443-3. Retrieved 2 February 2011. External links[edit] Polish Wikisource has original text related to this article: January Uprising Peter Kropotkin, Memoirs of a Revolutionist & Co., 1899, pp. 174–180. Augustin O'Brien Petersburg and Warsaw: scenes witnessed during a residence in Poland and Russia in 1863-1864 (1864) William Ansell Day. The Russian government in Poland : with a narrative of the Polish Insurrection of 1863 (1867) Pictures and paintings dedicated January Uprising on Youtube The list of participants, soldiers, killed, exiled to Siberia Szwadron (1992) Polish movie about the uprising