This Is So Gay: Gay Christians Say the Darnedest Things!

This Is So Gay: Gay Christians Say the Darnedest Things!

Incurable Insomniac: Alternate Realities

Incurable Insomniac: Alternate Realities

Specific Accounts of the Akashic Records Continued

Jane Roberts in the Seth books describes a different version of a similar idea when Seth asserts that the fundamental stuff of the universe is ideas and consciousness, and that an idea once conceived exists forever. Seth argued that all ideas and knowledge are in principle accessible by "direct cognition". Direct cognition shares semantic congruency with intuition and allows for the possibility of direct knowing without time elapsing and without knowledge needing to be transferred e.g. in speech or text. This is similar to what Robert Monroe refers to as rotes in his out-of-body book trilogy.
Robert L. DeMelo in his theoretical physics ebook The General Principles of Reality A takes yet another different approach deducing through implicit logical the potential existence of an infinite knowing universal consciousness of which we are all apart of essentially contributing to its own existence. His logical deduction compares the common properties between space and time and applies them to consciousness. He concludes in his ebook by referring to this infinite consciousness as God.
According to Max Heindel's Rosicrucian writings, the Memory of Nature (akashic records) may be read in three different inner worlds. In the reflecting ether of the etheric region there are pictures of all that has happened in the world - at least several hundred years back, or much more in some cases - and they appear almost as the pictures on a screen, with the difference that the scene shifts backward. The Memory of Nature may be read, in an entirely different manner covering the essence of a whole life or event, in a higher world, in the highest subdivision of the Region of Concrete Thought of the World of Thought, and, last, it may be read in the World of Life Spirit, covering events from the earliest dawn of our present manifestation, but only to spiritual adepts or spiritual entities and through grace is access to the records granted

Ideas and consciousness in these books are put into a larger context as never being lost. Direct knowing without time elapsing, cognition,and intuition have always occurred in mystic and trans physical states. Reflecting ether of the etheric region records pictures of all that is happened but goes beyond time constraints in a never failing memory bank which some adepts can access to varying degrees. (Heindel's three different inner worlds of reading these records).

Specific accouns of the Akashic records

C.W. Leadbeater, who claimed to be clairvoyant, conducted research into the akashic records which he said he inspected at the Theosophical Society headquarters in Adyar (Tamil Nadu), India during the summer of 1910 and recorded the results in his book Man: How, Whence, and Whither? The book records the history of Atlantis and other civilizations and even the future society of Earth in the 27th century. [1]
The akashic records are referred to by Edgar Cayce, who stated that each person is held to account after life and 'confronted' with their personal akashic record of what they have or have not done in life in a karmic sense. The idea is comparable to the biblical Book of Life which is consulted to see whether or not the dead are admitted to heaven.
Ervin Laszlo in his books Science and the Akashic Field and Science and the Reenchantment of the Cosmos brings the latest new science of the A-Field and its function as the source of all manifestation and interconnectedness, flowing out and in via the Vacuum field or zero-point energy, which he equates with akasha—cosmic mind, universal consciousness, and the field that unifies all things.

I would like to stress the three authors' accounts of the Akasha and the commonalities of their writings:

• Leadbeater conducted research into the records he inspected at Adyar and wrote the book mentioned above on the history of Atlantis and is futuristic regarding 27th century earth.




• I am now reading Cayce's Hidden Miracles.




• I would like to find Laszlo's books Science and the Akashic Field, and Science and the Re enchantment of the Cosmos. Will look to kindle read them on Amazon.



• Searching Crystal Links is a good idea also.

Irena Sendler

http://http://www.myhero.com/myhero/go/create/guestMenu.asp

This link enables me or anyone to create a story on their hero and I already did with Irena Sendler . I have videos of her on my following site. http://myspace.com/edwardsgallery

I will be doing stories on Fr Jacques and others as well.

We hunger for heroes in this wasteland we live in.

Further bio on Pius XII

The First Nuncio in Berlin
Several years after he was appointed Nuncio to Germany, and after completion of a concordat with Bavaria, the nunciature was moved to Berlin. June 23, 1920 and 1925 respectively. Many of Pacelli's Munich staff would stay with him for the rest of his life, including his advisor Robert Leiber and Sister Pascalina Lehnert — housekeeper, friend, and adviser to Pacelli for 41 years.
In Berlin, Pacelli was doyen or Dean of the Diplomatic Corps and active in diplomatic and many social activities. There he met notables like Albert Einstein, Adolf von Harnack, Gustav Stresemann, Clemens August Graf von Galen, and Konrad Cardinal von Preysing, the later two he elevated to cardinal in 1946. He worked with the German priest Ludwig Kaas, who was known for his expertise in Church-state relations and was politically active in the Centre Party.[23]. While in Germany, he enjoyed working as a pastor. He traveled to all regions, attended Katholikentag (national gatherings of the faithful), and delivered some 50 sermons and speeches to the German people. [24]

While in Berlin he met many notables and that must have had the effect of broadening his horizons and diplomatic education. His experience in foreign policy and diplomacy was extremely varied and he exercised and learned diplomatic discretion that stood him well later and understandably formed his motivation leading to the Concordat with Nazi Germany to protect and guarantee Church neutrality the only viable solution to the existence of the Church. He understood the Totalitarian beast better, I believe, than any in his generation and was a lonely voice after the ascent of Hitler amidst the silence of the Western Democracies in condemning anti semitism and racism and continued Pius XI's tradition of Mit brennender Sorge .The democracies well knew of the scourge and paganism of Nazism from the many denunciations the world heard on Vatican radio founded by Pius XI.

Negotiations with the Soviet Union (1925-1927)
In post-war Germany, Pacelli worked mainly on clarifying the relations between Church and State (see below). But in the absence of a papal nuncio in Moscow, Pacelli worked also on diplomatic arrangements between the Vatican and the Soviet Union. He negotiated food shipments for Russia, where the Church was persecuted. He met with Soviet representatives including Foreign Minister Georgi Chicherin, who rejected any kind of religious education, the ordination of priests and bishops, but offered agreements without the points vital to the Vatican. [25] “An enormously sophisticated conversation between two highly intelligent men like Pacelli and Chicherin, who seemed not to dislike each other”, wrote one participant.[26] Despite Vatican pessimism and a lack of visible progress, Pacelli continued the secret negotiations, until Pope Pius XI ordered them to be discontinued in 1927.

Pacelli supported the Weimar Coalition with Social Democrats and liberal parties. Although he had cordial relations with representatives of the Centre Party such as Marx and Kaas, he did not involve the Centre in his dealings with the German government.[28]
Pacelli supported German diplomatic activity aimed at rejection of punitive measures from victorious former enemies. He blocked French attempts for an ecclesiastical separation of the Saar region, supported the appointment of a papal administrator for Danzig and aided the reintegration of priests expelled from Poland.[29]. Pacelli was critical of German policy regarding financial reparations, which he considered unimaginative and lacking a sense of reality.[30] He regretted the return of William, German Crown Prince from exile as destabilizing. After repeated German acts of sabotage against the French occupation forces in the Ruhr valley in 1923, German media reported a conflict between Pacelli and the German authorities. The Vatican denounced these acts against the French in the Ruhr. [31]

When he returned to Rome in 1929, praise was heaped by Catholics and Protestants alike on Pacelli, who by now had become more popular than any German cardinal or bishop,[32] which he had largely excluded from his negotiations and dealings with the German government

authorblog: Verse And Worse

authorblog: Verse And Worse