Monday, April 20, 2009

Post Two The priesthood of On Temple of Ra





This above link may not open






The temple of Ra was a depository of royal records.The priesthood of Heliopolis was well known to the Greek historian Herodotus. Heliopolis was a seat of learning in the Greek period.




  • temple schools of philosophy and astronomy and were frequented by Greek philosophers Orpheus, Homer, Plato and Pythagoras.


  • Did Plato learn of the existence of Atlantis at this school? Where did he obtain the "supposed" myth of Atlantis?


  • I have a post of Pythagoras who instituted a school of his own . Was the content of that mystery school based on what he learned from this priesthood? Was it an accident that his school was destroyed? Read the former post on this topic?


  • Ichonuphys lectured at the school in 308 BC after Alexander the Great's death by a few years.


  • Hellenism and the syncretistic mystery religions- did they try to get at this type of mystery knowledge and what part did the school of On play in these undertakings of the Hellenistic syncretistic period?


  • Manethon,chief priest of Heliopolis under Ptolemy II collected the history of the pharaohs.


  • Alexandria eclipses the learning of Heliopolis and the Great Library is built, one of the wonders of the ancients, and it mysteriously burns down . Mysteriously?


  • Obelisks were taken from the temples of Heliopolis and relocated? What is the real why of this action? There is still an obelisk still standing one of a pair set up by Senusret I. during the 12th dynasty.


  • I believe the temple schools were ongoing teaching the mysteries handed down from Atlantis, after its being flooded . Heliopolis by the time of Christ dwindled .Strabo found it uninhabited with priests still there and Yeshua and Moses were reputed to have studied there. Jesus years of silence hypothetically place him in Egypt and India.








The temple of Ra was said to have been, to a special degree, a depository
for royal records, and Herodotus states that the priests of Heliopolis were the
best informed in matters of history of all the Egyptians. Heliopolis flourished
as a seat of learning during the Greek period; the schools of philosophy and
astronomy are claimed to have been frequented by Orpheus, Homer,[5] Pythagoras, Plato, Solon, and other Greek
philosophers.
From Ichonuphys,
who was lecturing there in 308 BC, and who numbered Eudoxus among his pupils, the
Greek mathematician learned the true length of the year and month, upon which he
formed his octaeterid, or period of eight years or ninety-nine months. Ptolemy II had Manethon, the
chief priest of Heliopolis, collect his history of the ancient kings of Egypt
from its archives.
The later Ptolemies probably took little
interest in their "father" Ra, and Alexandria had eclipsed the
learning of Heliopolis; thus with the withdrawal of royal favour Heliopolis
quickly dwindled, and the students of native lore deserted it for other temples
supported by a wealthy population of pious citizens. By the 1st century BC,
however, Strabo found them deserted, and the town itself almost uninhabited,
although priests were still there.
In Roman times Heliopolis belonged to the Augustamnica province. Its
population probably contained a considerable Arabic element. (Plin. vi. 34.) In
Roman times obelisks were taken from its
temples to adorn the northern cities of the Delta, and even across the Mediterranean to Rome, including the
famed Cleopatra's Needle
that now resides on the Thames embankment, London (this obelisk was part of a
pair, the other being located in Central Park, New York) . Finally the growth of Fustat and Cairo, only
6 miles (9.7 km) to the southwest, caused the ruins to be ransacked
for building materials. The site was known to the Arabs as ˁAyn Šams ("the well
of the sun"), more recently as ˁArab al-Ḥiṣn. It has now been brought for the
most part under cultivation, but the ancient city walls of crude brick are to be
seen in the fields on all sides, and the position of the great temple is marked
by an obelisk still standing (
the earliest known, being one of a pair set up by Senusret
I
, the second king of the Twelfth
Dynasty
) and a few granite blocks bearing the name of Ramesses II.

Saturday, April 18, 2009

Priesthood or school of On -were Jesus, Moses its devotees?



The Matarayyiah (Heliopolis) Obelisk (Masalla)


Very spare is the information on the priesthood of On and we hear of one sparse mention or referral to it by allusion in the book of Genesis that Joseph's wife Asenath was the daughter of Potipherah Priest of On. I have read and cannot recount the reference that both Jesus and Moses were adepts of the school of On. I had sparse references but as of now cannot locate them. On is another name for the Egyptian city of Heliopolis. This city of Heliopolis contains the most early temple obelisk 68' high made of red granite of Senusret I of the 12th dynasty and is the only one still standing.The city's name is also known as Iunu and also spelled pronounced/ transliterated as On in Greek and Hebrew. It was the principal seat of sun worship from of the most ancient antiquity but ,I believe, only popularized, and not initiated by Pharaoh Akhenaten during the Amarna period. He introduced monotheistic or henotheistic worship of the sun god Aten,the deified solar disc. He built a temple, Wetjes Aten, and its blocks later were used to build medieval Cairo. The popularizing done by Pharaoh Akhenaten and his later construction of the city of Akhetaten are my own surmises as to the issue of popularization of the worship already current from the most ancient of antiquities, of one solar deity of light . The blocked quotes below is the research I have been able to unearth. This one post is ended but will be followed by other full posts to continue this all important saga. The temple of Ra will comprise one full post.




  • Diodorus Siculus mentions a flood which destroyed all Greek cities leaving the Egyptian cities intact . WHY only the destruction of the Greek cities? These facts of the flood and Egyptian worship as the remnant of the once famed Atlantis are hinted at by Herodotus and in the writings of Plato. These cities did not survive fortuitously, but did so as a matter of intentional design and later served as points of sun worship. WHY? to promote the worship of one supreme being. The Atlanteans who controlled the seas and the world had a world empire and worship of the one Supreme G-d in ways and manners we cannot even conceive now and were engulfed in a flood, again alluded to by Plato and other writers (Ignatius Donnelly).


  • Jesus(Yeshua) and Moses were mentioned by tradition as being adepts of this priesthood of On. I have not located the references but when I do I will b certain to blog those.


  • Did Joseph use the city to store bread? It was the capital for a while and grain was stored here for the famines. The Book of the Dead states it was used to multiply bread and explains the legend that Horus fed the masses there with only seven loaves. This account reminds me of Jesus feeding the crowds with only 12 loaves. I do believe that what we today call miracles were known to these priestly adepts and the higher laws of physics and mathematics were attained in this priesthood to enable its adepts to perform these miracles. and this faintest breath of hint in this legend is telling. We today have no knowledge of these laws and Yeshua and other adepts such as Moses could have studied here. There is a tradition of Jesus in Egypt during the lost years and "Moses in the house of Pharaoh as the son Pharaoh's daughter raised. None of these are fortuitous events but all part of the evolutionary chain (spiritually) of mankind.


  • Note the Grecian Roman allusions by ancient writers-they are copious.


  • Alexander the Great very attune to all embraced knowledge halted in his march at Baalbek or the Syrian Heliopolis, which had a priest colony at the time. (Arrian and Macrobius as sources cited below).
















In ancient times it was the principal seat of sun-worship, thus its name,
which means city of the sun in Greek



Now Heliopolis contain the earliest temple obelisk still in its original position. The 20.7 m / 68 ft high red granite Obelisk of Senusret I of the XIIth Dynasty is at Al-Matariyyah part of Heliopolis.[2] It is now in Al-Masalla area of Al-Matariyyah district near Ain Shams district (Heliopolis). It is 67 feet (20 m) tall and weighs 120 tons or 240,000 pounds.
The city's Egyptian name (shown in hieroglyphs, right,[3] transliterated ỉwnw), is often transcribed as Iunu (literally "[place of] pillars"), and was often written in Greek as Ὂν On, and in biblical Hebrew as אן ˀÔn and און ˀĀwen.



.








http://en.wikipedia.org/wiki/Heliopolis_(ancient)#Ancient_Heliopolis




Potipherah
From Wikipedia, the free encyclopedia
Jump to: navigation, search
Potipherah
was a priest of the Ancient Egypt town of On, mentioned in
the Book of Genesis
(41:45,50). He was the father of Asenath, who was given to Joseph as his wife
by Pharaoh, and
who bore Joseph two sons: Manasseh and Efraim. His name means "he whom Ra has given".

GENESIS 41:44 And Pharaoh said unto Joseph, I am Pharaoh, and without
thee shall no man lift up his hand or foot in all the land of Egypt.
GENESIS 41:45 And Pharaoh called Joseph's name Zaphnathpaaneah (1);
and he gave him to wife Asenath the daughter of Potipherah priest of On.
And Joseph went out over all the land of Egypt.



Heliopolis has been occupied since the Predynastic
Period
, with extensive building campaigns during the Old and Middle
Kingdoms
. Today, unfortunately, it is mostly destroyed, its temples and
other buildings having been used for the construction of mediæval Cairo; most information about it
comes from textual sources.






According to Diodorus Siculus Heliopolis was
built by
Actis, one of the sons of Helios and Rhode, who named the city after his
father.
[4] While all Greek cities were
destroyed during the
flood, the Egyptian cities
including Heliopolis survived
.
The chief deity of Heliopolis was the god Atum, who was
worshipped in the primary temple, which was known by the names Per-Aat (pr-ˁ3t; "Great
House") and Per-Atum (pr-ỉtmw; "Temple [lit. "House"] of Atum"). The city was
also the original source of the worship of the Ennead pantheon, although in
later times, as Horus gained in prominence,
worship focused on the synchrentistic solar
deity
Ra-harakhty (literally Ra, (who is) Horus of the Two Horizons). During
the Amarna Period, king Akhenaten
introduced monotheistic or perhaps henotheistic
worship of Aten, the
deified solar disc, built here a temple named Wetjes Aten (wṯs ỉtn "Elevating
the Sun-disc"). Blocks from this temple were later used to build the city walls
of mediaeval Cairo
and can be seen in some of the city gates. The cult of the Mnevis bull, an
embodiment of the god Ra, had its centre here, and possessed a formal burial
ground north of the city.



As the capital of Egypt for a period of time, grain was stored in Heliopolis for the winter months, when many people would descend on the town to be fed, leading to it gaining the title place of bread. The Book of the Dead goes further and describes how Heliopolis was the place of multiplying bread, recounting a myth in which Horus feeds the masses there with only 7 loaves.



Greco-Roman Heliopolis
Heliopolis was well known to the
ancient Greeks and Romans, being noted by most major geographers of the period, including: Ptolemy, iv. 5. § 54; Herodotus, ii. 3, 7, 59; Strabo, xvii. p. 805; Diodorus, i. 84, v. 57; Arrian, Exp. Alex. iii. 1; Aelian, H. A. vi. 58, xii. 7; Plutarch, Solon. 26, Is. et Osir. 33; Diogenes Laertius, xviii. 8. § 6; Josephus, Ant. Jud. xiii. 3, C. Apion. i. 26; Cicero, De Natura Deorum iii. 21; Pliny the Elder, v. 9. § 11; Tacitus, Ann. vi. 28; Pomponius Mela, iii. 8. The city also merits attention by the Byzantine geographer Stephanus of Byzantium, s. v. Ἡλίουπόλις.
Alexander the Great, on his march from Pelusium to Memphis, halted at this city (Arrian, iii. 1); and, according to Macrobius (Saturn. i. 23), Baalbek, or the Syrian Heliopolis, was a priest-colony from its Egyptian namesake.










Friday, April 17, 2009

Dialog of St Catherine of Siena pt 1 download of sound reading


This sound book surely indicates that the tongue cannot relate the love desire and grief of the servants of G-d. There is a place for the necessity of grief as well as love given to us by our Father in Heaven.Gift of grace is also alluded to . Life of grace is the "coming out of sin".I will later present her bio but for now just to listen to her words in silence."Labor to increase the fire of your desire".

St Augustine Christian Doctrine

http://marialectrix.wordpress.com/2009/01/28/1500-chs-12-22-bk-1-on-christian-doctrine-by-st-augustine/#comment-27325








http://marialectrix.wordpress.com/2009/01/28/1500-chs-12-22-bk-1-on-christian-doctrine-by-st-augustine/#comment-27325

St Augustine on the Love of G-d and my comments on this blog. As put forth as link. Love covers a multitude of sins, and divine love engenders undeserved forgiveness and comes in divers fashions and a multitude of wellsprings.This blog has a wellspring of the classics of great literature in mp3 download. This download is Augustine's Chrisian Doctrine 12-22.

Faith through love is our salvation and not faith without it. For love supercedes faith and is the enduring element of our "salvation".

Wednesday, April 15, 2009

Stimulus Protesters and Job Creation

You are out there protesting stimulus increases and having tea parties as you state there will be tax increases and a greater poverty gulf. Bush had tax cuts and created a huge deficit thereby. You had a tea party and then you want jobs . What is your solution to create these jobs. ? Who will step forward, you? What is your detailed solution to creating jobs with out a tax increase. How will your protests put food on yours and your neighbors' table.? When you get home after your party, I will arise early and greet the morning news with anticipation as to how many jobs you created with created with your tea party. People in glass houses should not throw rocks if you know what I mean,

De Rebus Antiquis Et Novis: March 15 in Russian history. Executions of communist leaders.

De Rebus Antiquis Et Novis: March 15 in Russian history. Executions of communist leaders.

Koestler Thieves in the Night



http://en.wikipedia.org/wiki/Thieves_in_the_Night
http://en.wikipedia.org/wiki/Arthur_Koestler I will post and discuss his works and life in another post .



Thieves in the Night
From Wikipedia, the free encyclopedia
Jump to: navigation, search
Thieves in the Night : Chronicle of an Experiment is a novel by Arthur Koestler written in 1946. Originally intended to be the first of a trilogy, Koestler later concluded that the book stood well enough on its own for further novels to be redundant.

Based on the author's own experiences in a kibbutz, it sets up a stage in describing the historical roots of the conflict between Arabs and Jewish settlers in the British ruled Palestine.

The book tackles many subjects, such as Zionism and idealism. Koestler was Zionist early in life, but later abandoned the idea.

The title is a Biblical reference, quoted on the title page:

"But the day of the Lord will come as a thief in the night." (2 Peter 3:10)
Related Biblical references:

"If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?" (Obadiah 1:5)
"If grapegatherers come to thee, would they not leave some gleaning grapes? If thieves by night, they will destroy till they have enough." (Jeremiah 49:9)
Retrieved from "http://en.wikipedia.org/wiki/Thieves_in_the_Night"