Thursday, January 2, 2014

Special interests and the food chain GET INVOLVED!!!!!!


http://lancasterfarmacy.blogspot.com/2013/04/when-one-tugs-at-single-thing-in-nature.html

"When one tugs at a single thing in nature, he finds it attached to the rest of the world."- John Muir


Shauna, here. I'm new and you'll be hearing from me a lot.

I've just finished my second week at the Farmacy. Whew! What can I say? I am astounded by the work that is being done on this land and how fast the season seems to be going already. It's hard to believe we will soon be packing up boxes for the CSM. 

In the midst of stories of fracking, factory farming, and polluted waterways, it is easy these days for me and lots of others who care for the Earth to become so caught up in the news and the negativity that seems to abound. It's not always easy being green. 

Our staff orientation came just two days after Obama signed the Monsanto Protection Act. As we sat on a circle of straw bales discussing the plans for the season, Eli mentioned the unfortunate event. I wondered how she stays so positive. What gives her hope? She told me it was places like this and people like us, communities coming together, supporting each other and the land. After just two very fast weeks of working here, I get it. As soon as I come up over the crest of the hill, it's like I've arrived in a different world. A world where we work hard and stand strong for the things we believe in. It's a place where the future generation is safe and we can all eat and breathe and drink in the goodness the Earth has provided for us. And when I leave, I can take it with me into my life. Ah, the sweet taste of hope. 

are our foods safe from dangers of mutated seeds?? READ THIS ARTICLE TELL YOUR FRIENDS



http://www.mnn.com/earth-matters/politics/blogs/what-is-the-monsanto-protection-act
are our foods safe from dangers of mutated seeds??

What is the 'Monsanto Protection Act'?

Anonymously added to a recent budget bill, the controversial rider would protect U.S. biotech companies from litigation if their GMO seeds turn out to be dangerous.
Thu, Apr 04 2013 at 10:24 AM
3
GM corn
Photo: Olivier Morin/AFP/Getty Images
Anger over the "Monsanto Protection Act" is growing like an herbicide-resistant weed, fueled by news the rider was anonymously added to a U.S. budget bill in an apparent favor to biotech firms. The measure has made unlikely allies of Tea Party and environmental groups, inspired more than 250,000 people to sign a petition opposing it, and even prompted the head of the Senate Appropriations Committee to retroactively disavow it.
 
But what exactly is the Monsanto Protection Act? And why is it causing such an uproar?
 
The mysterious rider
First, it isn't actually called the Monsanto Protection Act. Its more formal name is Section 735 of the "Consolidated and Further Continuing Appropriations Act, 2013," or H.R. 933, an appropriations bill that President Obama signed into law last week. The bill averted a government shutdown, but many lawmakers were reportedly unaware of Section 735's existence. In fact, rather than undergoing a formal committee hearing, the rider was anonymously inserted as the larger bill wound through Congress, sparking accusations of opacity, collusion and corruption. Its origins remain hazy, but Sen. Roy Blunt, R-Mo., has since told Politico he "worked with" Monsanto to secure the rider.
 
"[T]his all can be boiled down into a single, common phrase: a special interest loophole, and a doozy at that," writes Dustin Siggins, who blogs for Tea Party Patriots. "This is a situation in which a company is given the ability to ignore court orders, in what boils down to a deregulation scheme for a particular set of industries." Environmentalists and food-safety advocates have voiced similar concerns; the Center for Food Safety recently called the rider "an unprecedented attack on U.S. judicial review of agency actions" and "a major violation of the separation of powers."
 
Seeds of doubt
At issue are genetically modified organisms, or GMOs, created by Monsanto and other biotech firms. While there's no hard evidence that GMOs can harm humans, some worry about undiscovered health risks and the possibility of manmade genes spreading to wild plants, potentially wreaking ecological havoc. Supporters of the Monsanto Protection Act, who prefer to call it the Farmer Assurance Provision, say it simply aims to prevent activists from using the court system to make farmers scrap or destroy their genetically modified crops. "As we understand it, the point of the Farmer Assurance Provision is to strike a careful balance allowing farmers to continue to plant and cultivate their crops subject to appropriate environmental safeguards, while USDA conducts any necessary further environmental reviews," Monsanto says in a statement.
 
But critics say Congress caved to the biotech lobby, which they see as especially galling given the success of industry stalwart Monsanto. Just this week, for example, Monsanto reported its net sales rose 15 percent to $5.5 billion in the second quarter, and the company raised its full-year profit forecast by 10 cents a share. "They've got a great portfolio," one financial analyst tells the New York Times. "The seeds and genomics business is performing quite well." Nonetheless, the H.R. 933 rider essentially grants Monsanto temporary immunity from legal challenges to the safety of its seeds, setting what Siggins and other observers have called a "dangerous precedent."
 
"It is not the purview of Tea Party Patriots to comment on the merits of GMOs — that is a discussion and debate for experts and activists within that field," Siggins writes. "From the perspective of citizens who want open, transparent government that serves the people, however, the so-called 'Monsanto Protection Act' ... is one heck of a special interest loophole for friends of Congress."
 
Here's what Section 735 of H.R. 933 actually says:
"In the event that a determination of non-regulated status made pursuant to section 411 of the Plant Protection Act is or has been invalidated or vacated, the Secretary of Agriculture shall, notwithstanding any other provision of law, upon request by a farmer, grower, farm operator, or producer, immediately grant temporary permit(s) or temporary deregulation in part, subject to necessary and appropriate conditions consistent with section 411(a) or 412(c) of the Plant Protection Act, which interim conditions shall authorize the movement, introduction, continued cultivation, commercialization and other specifically enumerated activities and requirements, including measures designed to mitigate or minimize potential adverse environmental effects, if any, relevant to the Secretary’s evaluation of the petition for non-regulated status, while ensuring that growers or other users are able to move, plant, cultivate, introduce into commerce and carry out other authorized activities in a timely manner: Provided, That all such conditions shall be applicable only for the interim period necessary for the Secretary to complete any required analyses or consultations related to the petition for non-regulated status: Provided further, That nothing in this section shall be construed as limiting the Secretary’s authority under section 411, 412 and 414 of the Plant Protection Act."
The Plant Protection Act referenced in the rider is a 2000 law regulating "plant pests," "noxious weeds" and "biological control organisms." The full statute can be seen here.
 
Shutdown showdown
Sen. Barbara Mikulski, D-Md., took some early blame for the rider, including from the Center for Food Safety. "In this hidden backroom deal, Senator Mikulski turned her back on consumer, environmental, and farmer protection in favor of corporate welfare for biotech companies such as Monsanto," CFS executive director Andrew Kimbrell said in a statement on March 20. "This abuse of power is not the kind of leadership the public has come to expect from Senator Mikulski or the Democrat Majority in the Senate."
 
But several days later, Mikulski issued a press release distancing herself from the measure. "Senator Mikulski understands the anger over this provision. She didn't put the language in the bill and doesn't support it either," the statement said. "It was originally part of the Agriculture Appropriations bill that the House Appropriations Committee reported in June 2012, and it became part of the joint House-Senate agreement completed in the Fall of 2012 before Senator Mikulski became Appropriations Chairwoman. That agreement was not reopened when the Agriculture bill and several others were included in the Continuing Appropriations Act to prevent a government shutdown."
 
The CFS has also softened its stance against Mikulski, recently acknowledging to the Baltimore Sun that the rider originated before her ascension in the Appropriations Committee, and that she faced pressure to dodge a government shutdown. "Her hands were tied by the negotiations that had previously happened," CFS director of government affairs Colin O'Neil tells the Sun. "We recognize the tough spot she was in."
 
In fact, as Blunt tells Politico, he was able to introduce the rider thanks partly to Mikulski's predecessor on the committee, the late Sen. Daniel Inouye, D-Hawaii. Inouye was "sympathetic given Monsanto's large seed operations in Hawaii," Politico reports.
 
As much controversy as the provision has generated, though, it has a relatively short shelf life. Unless it's renewed by Congress this year — and the Senate Appropriations chairwoman is now on record saying she opposes it — the Monsanto Protection Act is slated to expire after six months, when the fiscal year ends on Sept. 30.
 
Related genetic engineering stories on MNN:

The Walking Dead: Jews, Judaism and Halloween

Tuesday, October 22, 2013



The Walking Dead: Jews, Judaism and Halloween

So what do Jews, Judaism, and Halloween have to do with each other? Nothing, of course. Neither the holiday or the date has any Jewish connection whatsoever. None. The time when Jewish spirits come out to play is Sukkot (See - Sukkot: Gathering of the Spirits in the archive) and it has none of the tone of fear, terror, or deceiving the spirits that is associated with Halloween.

But that's not to say Judaism does not have a rich and vivid lore about spirits, monsters, and the undead. So I thought I'd share with you one aspect of this - Jewish lore on zombies. The term "zombie" comes out of West African tradition, but the idea of an re-animated corpse without it's neshamah ("soul") pops up in a few places in Jewish literature.

Director George Romero has defined how we think about zombies in the 21st Century, having set up the "zombie rules" in his movies Night of the Living Dead and Dawn of the Dead: Zombies are flesh-eating corpses who must undergo physiological decapitation (be shot in the head) to be stopped. Ok, so the Hollywood zombie is really more of a ghoul, a creature derived from Islamic folklore, but whether you call them zombies or ghouls, the walking dead are much different in Judaism.

Jewish undead traditions overlap the bigger and more prominent ideas of T'chiyat Metim, "Resurrection" (body and soul restored to perfected existence in the World-to-Come) and the Golem (an artificially animated being). Perhaps the reason there are not more than a few stories of the animated dead is that the very idea violates an aspect of Jewish law that most Jews take quite seriously - kavod ha-met, "showing respect for a corpse." Kavod ha-met is why Jews generally don't put our dead on display in open-casket ceremonies, why we don't embalm, why we are fastidious about collecting all the parts for burial (ever notice those in the films of bus bombings in Israel, the ones in reflecting vests picking through the debris? Most of those aren't Israeli CSI, they are ZAKA, a group of pious workers who ensure all parts of people get a proper burial), and why we are cautious about organ donation. Animating a corpse for the ephemeral needs of the living, even if possible, is unseemly.

Yet there are stories. According to most of the legends, animated corpses are created by an adept, rather then rising spontaneously. As in some Golem traditions, a divine name of power is used, either written on a parchment and then inserted under the tongue or sown into the skin, or inscribed on an amulet placed on the corpse (Sefer Yuhasin, Shivhei ha-ARI, Meisa Buch). Zombies are raised mostly so that they can talk: relating secrets about the World-to-Come, the divine spheres, or to solve a crime with knowledge known only to the deceased (Meisa Buch, Meisa Nissim, Jahrbuecher). In this last aspect, these traditions are also closely related to the hiner bet or hiner plet (Yiddish, "Catatonic"), a condition in which a person falls into a death-like state for days, or even weeks. Their only sign of life is that they speak sporadically, revealing the secret sins of people in the community, giving divine messages, or instructing us from the beyond about how we the living need to better oursleves.

So, if you are planning to attend someone else's Halloween party this year (should a Jew really be hosting his own?), a Jewish zombie is definitely an option; and its better then a run-of-the-mill zombie - they only groan, while you get to tell people off.

Also consider these Jewish costume options:

The Angel of Death (Jewish authenticity junkies go with a sword dripping gall, not a scythe)
The Sar (princely angel) Metatron (fiery body with 365,000 eyes)
Behemot (a gigantic ox)
Leviathan (a sea dragon)
Ziz (a giant chicken)
Dybbuk (ghostly style, but always be sure to be clinging or hanging onto someone living)
Lilith (hairy body, bald head - unless you want to do the "succubae" incarnation)
Golem (clay complexion, word "Emet" on your forehead, not much of a conversationalist)
Ketev Meriri, the demon "Bitter Destruction" (He is scaly and hairy and rolls about like a ball)

TRADITION OF FALLEN ANGELS IN HOLLYWOOD ANGELS WITH 6 ARMS




Geoff Dennis is rabbi of Congregation Kol Ami and teaches Kabbalah and Rabbinic Literature in the Jewish Studies Program at the University of North Texas. He is the author of The Encyclopedia of Jewish Myth, Magic, and Mysticism, a 2007 National Book Award finalist, and recipient of an Honorable Mention for the 2007 Jewish Library Council Book Award. He has written numerous articles. The most recent, "Purity and Transformation:The Mimetic Performance of Scriptural Texts in the Ritual of Taharah," is in the Journal of Ritual Studies 26 (1), 2012.

Saturday, October 12, 2013


Aronofsky's Noah: Reaching Deep into Jewish Myth

[Illustration of a fallen angel from the French comic Noe, part of Aronofsky's project]

So on the strength of my book and this website, I get contacted from time to time by writers, producers, and creators of books, TV shows, and feature films, who are seeking to develop projects that draw upon Jewish myth for themes, creatures, and story lines.

By far the most prestigious of these was a conversation I had a couple of years ago with a screenwriter working with Darren Aronofsky, the director and creative mind behind Pi and The Fountain, two strange and wonderful movies that integrate Jewish myth and ideas into their story lines. 

Naturally, given my enthusiasm for these earlier films, I was intrigued that Ari (that's the the screenwriter) was interested in plumbing Jewish myths of the antediluvian period (Genesis chapters 1-9). There is a treasure trove of fabulous traditions.

So we discussed the rabbinic notions of the world before the Flood, a world populated with objects of power, semi-immortal humans, giants, sea monsters, centaurs, fallen angels and demon spirits. It quickly became evident that Aronofsky was envisioning a version of the Noah story that would incorporate authentic Jewish ideas and legends, and therefore more Lord of the Rings than Ben Hur. Very exciting. But that was it. The calls stopped coming, I returned to my day-job as a congregational rabbi, and Noah dropped from my mind. 

But now Noah is back with a vengeance (and this time, it's personal!). The International Movie Data Base indicates the movies is set for a March release in 2014. Things are starting to pop up on fan sites, and a few photos are even appearing (Russell Crow! Emma Watson! JENNIFER CONNOLLY!).

And a lot of sturm und drang about six-armed angels. Clearly, some people don't get it. This idea seemingly so defies their expectations for a "biblical" film, it's really bugging them. They need to read their Bible. 

The basis for the HUGE tradition of fallen angels that figures so large in the Christian tradition is Gen. 6:4, a cryptic bundles of ideas about the "Sons of God":

 There were nefilim [giants] in the earth in those days;
 and also after that, when the sons of God came in unto the daughters of men, 
and they bare children to them, 
the same became heroes which were of old, men of renown.

This was the trigger for a massive outpouring of the Jewish imagination during the Second Temple Period. Books like Enoch, The Book of Giants, and Jubilees, seized upon the notion that the  "son of God" were not just lured by Bronze Age Kate Uptons, they were expelled from heaven. Hence, fallen angels. Then there are the offspring, nifilim, which seems to suggest "Fallen Ones" (Though linguistically that's pseudo-philology), a word that actually means "giants." Soon a whole menagerie of fantastic creatures were included, a ready biblical "explanation" for the monsters, demi-gods, and minor spirits spoken of in the mythologies of surrounding cultures. So too, objects of power - the garments of Adam, the book of Noah, the sword of Methuselah, the rod of Joseph, and tzohar gem - were all duly derived from the Genesis narrative. 

But I digress. Six-armed angels. So naturally, when angels "fall," they lose their wings (watch your Dogma, people!). Or, the wings decay into mere arms. How many? Consult Isaiah chapter six:

 In the year that King Uzziah died, I saw the Lord, 
high and exalted, seated on a throne; 
and the train of his robe filled the temple. 
 Above him were seraphim, each with six wings...

Get it? Six wings become six arms. Giants. Totally biblical. Or at least in keeping with biblical ideas. 
Now, I want to see Leviathan. This is going to be awesome!

Wednesday, January 1, 2014

More Medicine Tuesday, March 27, 2012


http://lancasterfarmacy.blogspot.com/2012/04/morel-medicine.html


Morel Medicine
yellow - morchella esculenta


morchella esculenta

morchella esculenta

I set my camera on a log to try and capture me harvesting this one. How many do you see?




A good double find....


The mighty elm... Thank you...


Medicine
Scanning the moist forest floor I look with eyes that are my own yet connected with so many. In the forest all life is staring, waiting, welcoming… A life we once knew and a future that is all but a memory, an awakening. I search for Morchella, Morel, the sponge mushroom, or something deeper? My hope is to find them or better yet for them to allow me to see them. I search for the morels. They draw me here to this wilderness, but that is not what keeps me here or what keeps me coming back. A turkey starts clucking as I near her hiding place….then whoosh, flutter, she is maneuvering out of sight around the trees and into the valley. Sensing a movement behind me I slowly turn my head to see a red fox scamper ever so slightly across a fallen sycamore tree, off she hops, and fades into the lush green hues of trillium and blue cohosh. I move on and look up to see the towering tulip trees above me. The small bright green cat faced leaves translucent-like, capturing as much sunlight as possible. My head is clear, my thoughts are clearer, I feel as if I have been here before…I have. In dreams, in thoughts, and in spirit. This awareness is my panacea; I absorb it and open myself to this connection of listening to all of my senses and feeling all around me. Crossing a crystal clear stream and gazing through the spicebush branches I notice a misshapen figure coming up out of the leaves, it doesn’t match anything yet blends in perfectly. I stop, look around, and count them…1,2,3,4,5,6,7,8,etc….This is my healing.
 
 
 
 
 

 

   


 




Northern Red Salamander

Tulip Morel
                     
Golden Ragwort
             
Dutchmans Breeches

Wild Geranium
               
Early Saxifrage
               
                                           
Wild Leeks - Ramps

Indian Strawberry
           
Wood Nettle
                 
Yellow Corydalis
           
Confederate Violets

Wild Bergamont
               
Jack In The Pulpit
         
Cut Leaf Toothwort

White Flower Trillium
     
Early Saxifrage
               
Virginia Bluebells

Blue Cohosh

                

Thursday, March 8, 2012


Healing And Fighting: a false dichotomy

                                                                                                                                                
Healing from the pathology of industrialism is a lot like healing from any other dis-ease. If we view our bodies as a microcosm of an ecosystem, or the Earth in totality, there is a close correspondence. This is a connection that civilization has made us forget and it is one that is necessary to remember if we do indeed wish to heal on any level. Eco-feminist philosophy is based upon the premise that the oppression of women (as well as race and class oppression) is intrinsically linked to the destruction and abuse of the Earth. If we take this relationship to its inherent conclusions, then healing the Earth would be similar to healing our bodies-neither will benefit from the mechanical approach of industrialism.
Industrial medicine tends to deal with illness by pumping the body full of poisons in an attempt to kill invading organisms; it “cures” symptoms by temporarily masking them. The allopathic concept of prevention is vaccination which falls drastically short of finding the source of any problem, and often causes problems itself. Vaccinations can be held accountable for allowing viruses to become even more powerful, and even more elusive to the immune system. Industrialist revolutions never healed anything either, simply replacing one boss with the other and relying on the patriarchal obsession with progress and production. This is essentially the patching of symptoms without even recognizing where the source lies, let alone attacking it. The revolutions of productionists have failed brutally because they have failed to recognize that human oppression is based in and supported by the exploitation of the land. Thus they have failed to realize that the only true liberation-liberation without the compromise or sacrifice of impossible dreams, would put an end to all forms of exploitation, not just that of the industrial proletariat.
In revolutionary circles we tend to cling to a false duality between healing from and attacking the system we oppose—with many of us taking sides. Such a duality doesn’t exist. It is impossible to heal without attacking the source of illness, and it is equally impossible to fight on infinitely without nurturing our own physical, emotional and spiritual need for rest and care. A lot of radicals seem to maintain the attitude that once they’ve healed from their personal wounds, then and only then will they be strong enough to fight back. I maintain that fighting back is an integral part of the healing process; it is essential for the act of taking and maintaining autonomy. Healing is struggle. The struggle is a process of healing. 

 Take the example of the flu that I have right now. Industrial medicine is incapable of doing anything to help it at all, although some doctors might moronically prescribe antibiotics. That approach would do absolutely nothing to help—but rather leave my intestines stripped of all the beneficial bacteria I need for proper digestion, my lungs still full of phlegm and my body completely burned out by its own unsupported struggle for health. I am currently taking a traditional approach to healing my own flu. I attack the virus by taking herbs and eating foods that strengthen my immune system. I have been skipping work to sleep, spending my days reading, sleeping and taking hot pine oils baths in order to allow my body the focus it needs to fight. This approach promotes the body’s natural responses which manifests in beneficial symptoms such as fevers and chills, sweating it out, the expectoration of phlegm (rather than suppressing coughs and runny noses this involves making it all come up in productive coughs and lots of nose blowing.) This method urges the body to step it up a notch and fight even harder, because it has been given the support it needs to maintain the necessary struggle.
Likewise, the state and its industrial apparatus are unlikely to simply wither away on their own. If we desire to heal ourselves and the Earth from the incredible devastation's these institutions have caused we will require a broad approach. Some people advocate simply “dropping out” and creating alternative subcultures, assuming that the rest will naturally follow. As if missing a few people would cause capitalism to crumble. This line of thought leads many people to such work as building beautiful gardens, writing enjoyable music, opening fair trade vegan cafes and riding bikes they fix themselves. All of those are beautiful, nourishing things but if our goal is to fully heal from the pathology of industrial civilization this work must necessarily be supportive of defensive and offensive attack. Alone it will only ever serve to create comfortable distractions from the reality of the oppressions every living thing faces constantly. These comfortable distractions can include thriving but insular d.i.y. punk, activist or back to the land scenes among others. Not only that, if we single—mindedly devote all of our energy to building without fighting to defend what we’ve made we will quickly lose all we’ve done. It is necessary to fight for space, to dismantle all that would prevent our autonomy before we can feel safe in the relative permanence of our victory.  
On the other hand, if we spent all of our energy throwing ourselves into constant battle with the institutions of the state, fighting cops every afternoon and bombing exploitative industry every evening we’d all burn out very quickly—making all of our battling largely ineffectual. We require rest and the support of enduring, nurturing relationships with our friends and our land. If our goal is to heal everything, we will not accomplish it by making ourselves ill with stubborn, duty-bound perseverance. It is as important to take care of ones need for rest and beauty as it is to defend that space by struggling against what would destroy it. And even more important than that –if we don’t grow gardens, and build nurturing relationships with both humans and our bio regions now, what will we do when we’ve collapsed industrialism and are literally starved in every aspect of life for lack of foresight?
Rather than taking any unbalanced, dualistic approach it is important to recognize that all aspects of struggle rely heavily upon one another and that healing is a broad and complex process, especially when pathology is as deep and pervasive as that of industrial civilization. If we wish to heal ourselves, our land, and our relationships to all aspects of living we must remember that diversity is essential. Healing often requires interesting combination's of attack and rest, nourishment and deconstruction, and is generally most effective when it is decentralized and based deeply in the bio region in which it is occurring.







From: This Time We Fight Back!


Tuesday, December 31, 2013

Blessed Thistle Seeds: Who says winter is a time for seclusion, slumber, and consumption?


http://lancasterfarmacy.blogspot.com/search?updated-min=2011-01-01T00:00:00-08:00&updated-max=2012-01-01T00:00:00-08:00&max-results=14
We had a large group of participants attend this workshop that we offered as part of our Fall Series. Casey talked about foraging for nuts and the many trips to the woods he would go to collect (making sure he was picking the right kind of Shagbark nuts not Pignut Hickory since they are very bitter). Since we like to put the "work" into our workshops we had everyone help us break up the basket of nuts we had. We naturally fell into a circle formation and everyone assumed a working role in pounding out the meat of each nut to later be boiled. It is a great collective project and the processing flies by when there are good people to share stories with. After bringing the nut meat to a boil over the hot fire coals, we enjoyed this creamy thick sweet nut flavored drink on this gorgeous fall day at Lancaster Farmacy! It is our favorite fall beverage since it is a delicious rich hot drink. We sweeten it with maple syrup. Hickory nuts contain great fiber, magnesium and thiamine. They a good source for carbohydrates, natural oils, unsaturated fats (the good kind) and  protein.
Blessed Thistle Seeds


Over the winter we have been planning and anticipating the day we would be sowing our seeds in our dear farmer friend's greenhouse at Riverview Organics. Casey and I spent many winter retreats paging through heirloom seed catalogs and making decisions for the things we are most excited to grow and offer through our CSM and the coop. It feels like so long ago that the snow surrounded us, insulating sound into quiet stillness. Even though it has been in the 30s this week, green has been poking itself through the browns of wet spring, chickweed is thicker than ever, the nettles beginning to spread its leaves, spring garlic forming its tufts in early pastures and woods, and the woodcocks are performing their spiral mating ritual which we love to watch. These are just a few signs of early spring and so much more is coming...
 



For our seeds this season, we chose many native plants that we feel a responsibility to grow on our land since we want to share them with others than ourselves which we typically forage. Every seed has its own needs, conditions and characteristics which makes this a wild array of diversity in our seed collection. With my love for art, I've always regarded nature as my favorite artist, opening each packet of seeds is like going to a show and appreciating unique textures, shapes, color, and energy. We have over 60 varieties of herbs, 50 of produce and 40 of flowers, making that 150 total varieties! Each seed we plant feels like our baby and we can't wait to see all of them grow healthy and strong and form new relationships to each one.
 
 
 
 
 
 
 
We are animals


Who says winter is a time for seclusion, slumber, and consumption?

The foxes are on the side of the fields hugging the brush as they hurriedly scamper about looking for an unsuspecting meadow vole or some other source of energy. The snow geese happily honk in unison as they search for any sign of unfrozen water. The wind is painting with a paintbrush of tiny dried goldenrod flowers creating long arcing shapes in the white fluffy crystals. Reflecting on the growing season we share a warming dried tea blend of lavender, chamomile, and chaga. A biting numbing cold blows across the meadow. Coyote tracks crisscross through the frozen ponds and disappear into the cattail marsh. This is the coldest season of the year. A time for identifying the unique dried shapes of winter wildflowers, a time when wood frogs freeze solid, a time for hibernation, a time for trees to sleep, a time for harnessing our inner strength to destroy the confines of our domestication. We are animals. We are humans. We have unnatural laws, rules, sexual numbness, monetary struggles, addiction, hate, substance abuse, words that hurt, looks that kill. We have the luxury of consumption, this is one of our “luxuries” that keep us blind to the natural ways of the world. We are animals. We can harness our inner desires and create a world our grandchildren will be proud of. Our reclaimed wildness will comfort the earth and her beings. This is healing, for ourselves, others, and the planet. We are animals.

Eli with some dried Mountain Mint: Pycnanthemum Spp.... We found this growing under wild bee bergamont and surrounded by joe pye weed. When crushed the small gray flower heads smell strongly of mint. 
 
 
 
 

Seedbox: Ludwigia Alternifolia
I have been wanting to share this cool plant with eli since last winter. A perennial that shakes with the wind spilling its golden seeds out the one hole on the top of its box (hence its name). The little woody boxes looks like something that was crafted by gnomes.   Grows 1-3 feet in wet meadows. In the primrose family and in the summer sports yellow petaled flowers. You will not have a hard time identifying this unique plant.




The last fruit on this long forgotten pear tree... We have been enjoying the fruit and juice of these feral pears for the past few years. Its funny how we often get soooo many stares from passerby as we gorge ourselves on this sweet fruit...
 

Teasel:Dipsacus SylvestrisA biennial that can grow over 7ft tall. With a very large egg shaped spiky flower head it looms above other dried plants and remains strong during harsh winds.The flower essence has been used to treat Lyme disease. Teasel root helps you with joint and tendon issues, muscle pain and inflammation. We look forward to making a teasel tincture this summer. 
 
 

Yarrow:Achillea Millefolium
 
AKA Natures Stitches... We decided to forgo the flower head and focus on these wondrous dried lacy leaves that are clinging onto the stalk. We pulled one out of the ground to admire and found some small green leaves that were hiding under the snow. We ate every last green leaf at the base of the stalk that we could find, reminiscing its bitterness.
 
Mullein: Verbascum ThapsusThis spike that forms in its second year holds hundreds of seeds. Mullein a useful plant for healing burns, swelling, and ear problems can grow over 6 feet. The whole plant has a woolly like texture over the stalk and leaves. Hummingbirds have been known to use this "wool" to line their nests and native americans stuffed their moccasins with the felt textured leaves. Notice these majestic stalks along roadways, abandoned lots, and meadows...