Rabbi Chaim Michael Dov Weissmandl TO BE CONTINU

http://en.wikipedia.org/wiki/Shmuel_Dovid_Ungar
Shmuel Dovid UngarFrom Wikipedia, the free encyclopediaJump to: navigation, search Rabbi Shmuel Dovid Ungar
THIS EXTAORDINARY RAV WAS ORDAINED AT ENGLAND'S BODLEIAN LIBRARY AT OXFORD I BELEIVE AND RETURNED TO SAVE HIS BRETHREN  AND WAS OF THAT HOLIEST GENERATION --I WILL CONTINUE HIS STORY

Position Rosh Yeshiva

Yeshiva Nitra Yeshiva

Began 1931

Ended 1944

Successor Rabbi Sholom Moshe Ungar

Personal details

Birth name Shmuel Dovid Ungar

Born (1886-11-23)23 November 1886

Debrecen, Hungary

Died 9 February 1945(1945-02-09) (aged 58)

Buried Piešťany, Slovakia

Nationality Slovakian

Denomination Orthodox

Residence Nitra, Slovakia

Parents Rabbi Yosef Moshe Ungar

Spouse Miriam Leah Fisher

Children Sholom Moshe

Yaakov Yitzchak

Benzion

Chaya Nechama



Rabbi Shmuel Dovid Ungar (23 November 1886 – 21 February 1945), also known as Rabbi Samuel David Ungar, was the rabbi of the Slovakian town of Nitra and dean of the last surviving yeshiva in occupied Europe during World War II. He was the father-in-law of Rabbi Chaim Michael Dov Weissmandl, who relied on his guidance to contrive many schemes to rescue Slovakian Jewry from the Nazis.



Contents [hide]

1 Early life

2 Rabbi and rosh yeshiva

3 World War II

4 In hiding

5 Legacy

6 References





[edit] Early lifeUngar was the only son born to his father, Rabbi Yosef Moshe Ungar, the rabbi of the town of Pöstyén (today: Piešťany). He was a descendant of the Abrabanel.[1][2] Ungar's father died when he was 11 years old,[3] and he became a frequent guest at the home of Rabbi Kalman Weber, who was appointed Rav of Pöstyén in his father's place.



After his bar mitzvah, Shmuel Dovid left home to study at the yeshiva in Preshov headed by his uncle, Rabbi Noach Baruch Fisher. Later, he studied at the yeshiva in Unsdorf led by Rabbi Shmuel Rosenberg. He married his first cousin, Miriam Leah Fisher, daughter of Rabbi Noach Baruch.[3]



[edit] Rabbi and rosh yeshivaAt the age of 21, Ungar became the Rav of Korompa (today: Krompachy), and founded a yeshiva in that town. Five years later, he was asked to become Rav and Rosh Yeshiva of Nagyszombat (today: Trnava), an old and well-established Jewish community, which he served for 15 years.[3] It was during this tenure that he became known as one of the leading rabbis of Europe for his erudition and strict adherence to halakha. It was also during this time that Rabbi Chaim Michael Dov Weissmandl joined his yeshiva and formed a lifelong attachment to him.



In 1931, Ungar was approached by the town of Nitra, which had recently lost its chief rabbi, Rabbi Avraham Aharon Katz, with a request that he head that community. To sweeten the offer, the community promised to help him expand its yeshiva under his leadership. Weissmandl tried to dissuade Ungar from accepting the offer, arguing that it would be a mistake to leave an established community like Trnava for Nitra, which was only about 200 years old and had 3,000 Jews. Ungar, however, said he would go. "My heart tells me that the day will come when there will be no yeshiva anywhere in Slovakia but Nitra, and I want to be there when that happens", he said presciently.[4]



In Nitra, Ungar built up a yeshiva with nearly 300 students that eventually attracted students from Czechoslovakia, Romania, Austria and Germany. He taught in the classic Hungarian style introduced by the Chasam Sofer, and although he did not set out to produce rabbis, some of his students did go on to become prominent rabbis in their hometowns.[3] He developed a close and loving relationship with each student and kept the connection after they left, conducting an alumni reunion every five years. Weissmandl married his Rav's daughter, Bracha Rachel, in 1937[5] and became Ungar's right-hand man in all aspects of running the yeshiva.



Besides his position as the chief rabbi of Nitra, Ungar was appointed vice president of the Moetzes Gedolei HaTorah, the supreme religious body of World Agudath Israel, in 1935.[6]



[edit] World War IIJewish persecution began even before World War II in Slovakia, where the Munich Agreement of 1938 carved Czechoslovakia into separate states. Slovakia became a totalitarian state run by the Catholic priest Jozef Tiso, who allied with Nazi Germany and supported discrimination against his country's Jews. In 1942, deportations from Slovakia to Auschwitz via Lublin began. The first Jews were forced to leave Nitra on the Shabbat after Passover.



Ungar could have left Slovakia to save his life, but he refused to desert his community and his yeshiva.[3] Defying a Nazi order to remain at home on that first day of deportations, Ungar walked to the synagogue to spend the third meal of Shabbat with his flock.



After 58,000 Jews had been expelled from Slovakia, Weissmandl, in conjunction with the Working Group that he and other activists had established to try to save Slovakian Jewry, attempted one of the most ambitious rescue schemes of the Holocaust. With a $50,000 bribe to Dieter Wisliceny (Adolf Eichmann's deputy in the Jewish Section of the Reich Security Main Office and adviser on Jewish affairs to the Slovak government), the Working Group managed to halt the deportations until 1944.



Weissmandl also intervened with the Slovakian government to allow the Nitra Yeshiva to continue functioning as the only legal yeshiva in the country during the next two years. To assist students who were still being accosted and sent to forced labor camps, the yeshiva constructed hiding places under the bimah and above bookcases in its study hall in the event of Nazi raids. Often the warning came at such short notice that Talmuds would be left lying open on the tables as everyone fled and hid. Despite these disruptions, Ungar continued to teach and give weekly examinations as usual.



[edit] In hidingIn August 1944, the Nazis crushed a revolt by Slovak partisans who had never supported the Nazi Slovakian regime, and the German army entered and occupied the country. Deportations to Auschwitz resumed in greater intensity than before. The Nitra Yeshiva was liquidated on September 5, 1944.[6] By September 17, every remaining Jew in Nitra had been deported.



Ungar and one of his sons, Sholom Moshe, together with Rabbi Meir Eisler, had been vacationing in the forests of the Zobor Mountain near Nitra. When they heard that the yeshiva had been liquidated, they did not return to Nitra. They made their way to Bistritz, which was under partisan control, but when the Germans attacked that city the following month, they fled and spent the winter hiding in mountain caves and subsisting on starvation rations.[3] Ungar kept a diary in which he recorded his travails and prepared his spiritual will.



Throughout that winter of hiding in the forest, Ungar scrupulously observed every detail of halakha even though he was starving to death. He refused to eat bread or milk obtained from gentiles, or to even bread if there was no water for ritual hand-washing.[3] On one occasion he received some grapes, but would not eat them immediately; he insisted on saving them to make Kiddush on Shabbat. While terror and fear were others' constant companions, he was concerned with how to fulfill the mitzvah of hearing the shofar blasts on Rosh Hashanah.



Ungar died of starvation on 9 February 1945 (8 Adar 5705).[2] He instructed his son where and how to bury him, said his last viduy (confession), and died. After the war, his son re-interred him in Piešťany, his birthplace, next to the grave of his father.[3]

SOURCE 3 MENTIONED IN THE SHORT ARTICLE  IN JTACONERNING HIS MURDER

[edit] Legacy
Two of Ungar's sons, Sholom Moshe (1916–2003)[6] and Yaakov Yitzchak, and a daughter, Chaya Nechama, survived the war. (Chaya Nechama later married Rabbi Yekusiel Yehudah Halberstam, the Klausenberger Rebbe, in America in 1947.[7]) Another son, Benzion, the Rav of Piešťany, was taken to a prison camp in Sereď, where he was murdered by Slovakian military police. Ungar's rebbetzin, Miriam Leah, was also murdered, together with many other family members.[3] Ungar's son-in-law, Chaim Michael Dov Weissmandl, survived the war.



Ungar's Torah writings were saved by a gentile woman who gave them to Ungar's son, Sholom Moshe, after the war. These were published under the title Ne'os Desheh ("Lush meadows", a line from Psalm 23; the second word in Hebrew, דשא, contains his initials, שמואל דוד אונגר).[3]



After the war, Rabbi Sholom Moshe Ungar was named Rav of Nitra by the survivors of that city and reopened the Nitra Yeshiva. In 1946 he and his brother-in-law, Rabbi Weissmandl, moved the Nitra Yeshiva to Somerville, New Jersey. In 1948 the yeshiva was moved again to its present site in Mount Kisco, New York.[6]



Rabbi Sholom Moshe Ungar's son, Rabbi Shmuel Dovid Ungar (named after his grandfather) is the current Nitra Rav and Rosh Yeshiva. Today the Nitra community has branches in Boro Park, Williamsburg, Monsey and Jerusalem, Israel.[6]



[edit] References1.^ "Today’s Yahrtzeits & History – 27 Nissan". matzav.com. 1 May 2011. http://matzav.com/todays-yahrtzeits-history-27-nissan-2. Retrieved 7 May 2011.

2.^ a b Paltiel, Manny (2011). "Gedolim Yahrtzeits". chinuch.org. http://chinuch.org/AdarI.php. Retrieved 7 May 2011.

3.^ a b c d e f g h i j Project Witness. "Harav Shmuel David Ungar, Hy"d, of Nitra". Hamodia, 17 March 2011, p. C2.

4.^ Fried, S. (3 June 2003). "A Cry from the Pages". Dei'ah VeDibur. http://chareidi.shemayisrael.com/archives5763/NSO63features.htm. Retrieved 7 May 2011.

5.^ Brackman, Rabbi Eli (2011). "Rabbi Michael Weissmandl: A Rabbi from Oxford’s Bodleian Library who saved Jews from the Holocaust". Oxford Chabad Society. http://www.oxfordchabad.org/templates/articlecco_cdo/aid/1378317/jewish/A-Rabbi-from-the-Bodleian-Library-who-saved-Jews-from-the-Holocaust.htm. Retrieved 7 May 2011.

6.^ a b c d e Tannenbaum, Rabbi Gershon (5 January 2011). "Nitra Reborn". The Jewish Press. http://www.jewishpress.com/printArticle.cfm?contentid=46689. Retrieved 7 May 2011.

7.^ Landesman, Yeruchem. The Wedding that Changed Despair to Hope. Mishpacha, 11 November 2009, pp. 30-34.