The Final Battle with Ishmael

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The Zohar speaks of a fifth exile at the End of Days: IshmaelThe Final Battle with Ishmael

By Pinchas Winston

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The Zohar speaks of a fifth exile at the End of Days: Ishmael

The Midrash speaks of four exiles in advance of Mashiach's arrival and the Final Redemption: Babylonian, Median, Greek, and Roman (Bereishit Rabba 2:4). Yet the Zohar speaks of another aspect of exile at the End of Days:



...The descendents of Ishmael will go up at that time [End of Days] with the nations of the world against Jerusalem... (Zohar 1:119a)



There is a tradition that Ishmael will be the final extension of the Roman Exile. It will be with his descendants that the final generation of Jews before the redemption will have to contend. This is supported by the Midrash:



Israel will say to the king of the Arabs, "Take silver and gold and leave the Temple." The king of the Arabs will say, "You have nothing to do with this Temple. However, if you want, choose a sacrifice as you did in the past, and we will also offer a sacrifice, and with the one whose sacrifice is accepted, we will all become one people." The Jewish people will offer theirs, but it will not be accepted because the Satan will lay charges against them before The Holy One, Blessed is He. The descendents of Kedar will offer theirs, and it will be accepted.... At that time, the Arabs will say to Israel, "Come and believe in our faith," but Israel will answer, "We will kill or be killed, but we will not deny our belief!" At that time, swords will be drawn, bows will be strung and arrows will be sent, and many will fall... (Sefer Eliyahu, Pirkei Mashiach, p. 236)



Furthermore, says the Zohar:



[During the Resurrection of the Dead], many camps will arise in Land of the Galilee, because that is where Mashiach is going to be revealed, since it is part of Joseph's territory. It will be the first place to be destroyed. It will begin there ahead of all other places, and then spread to the nations... (Vayakhel 220a)



When the latest Intifadah began, one of the first places to be destroyed was the Tomb of Joseph. The barbaric destruction of this Jewish holy site caught the world's attention, though the damage could not be reversed.